On Mon, Sep 22, 2014 at 2:24 AM, LizR <lizj...@gmail.com> wrote:

> On 22 September 2014 12:07, Telmo Menezes <te...@telmomenezes.com> wrote:
>
>> On Mon, Sep 22, 2014 at 1:34 AM, LizR <lizj...@gmail.com> wrote:
>>
>>> Good point Brent and one on which I am also equivocal, which is why I
>>> have been keen to tease out whether people are talking about consciousness
>>> or the contents of consciousness, and to try to work out whether there is,
>>> in fact, any difference. If there isn't, consciousness becomes something
>>> like *elan vital*, a supposed magic extra that isn't in fact necessary
>>> in explanatory terms - all that exists are "bundles of sensations" (or
>>> however Hume phrased it).
>>>
>>
>> But in materialism we still have a magic extra: matter itself. In the MUH
>> math is the magic extra. I don't know of any theory that gets rid of all
>> "magic" assumptions.
>>
>
> My point was that on this theory, which is basically eliminativism,
> consciousness doesn't actually exist, in the same way as there was no
> "special ingredient" needed to animate living matter, to distinguish it
> from dead matter, it turned out to be "merely" a question of how the
> constituents were organised.
>

Ok, but I would say that this happened because we learned more things about
matter. We learned about its building blocks, how they can be combined in a
complex carbon-based chemistry and how certain stochastic processes can
create pockets of complexity like we have on earth. This is a full model
based on stuff that we can observe and then reason about,


> Similarly there *may* be no special ingredient needed to turn bundles of
> sensations into consciousness.
>

Indeed, but nobody knows what "bundles of sensations" even mean, let alone
how to measure such a thing. Se we are in a very different situation with
this one. Zero progress has been made after centuries of science, and I
would say that this is a clue that we are missing some fundamental insight
that might make the rest of the edifice crumble.


>
> I agree that materialism has magic matter, however that isn't in itself an
> argument against an eliminativist explanation of consciousness.
>

I agree. My problem is with the lack of falsifiability of such a claim, and
where it becomes apparent that strong materialism is a religious belief. It
was this realisation that made me an agnostic (while previously I was a
strong atheist).


> Otherwise it could be used as an argument for elan vital, or souls, or
> anything else.
>

This is too binary. There are other options between rejecting emergentism
and embracing souls.


> It just means the chain of explanation doesn't appear to end with matter.
>
> However, I don't agree that the MUH *necessarily* has magic maths, it's
> at least possible that maths is a logical necessity. Since it's the only
> thing we know of that couldn't be otherwise (except in very abstruse ways,
> at least) it is at least a candidate for being fundamental, i.e. the last
> link in the chain of explanation.
>

Magic in the sense that it pre-exists everything else without any further
explanation on its origin. It exists without cause. I don't believe we can
get rid or magic in this sense, I'm just saying that it is useful to point
out where the magic is in each model.


>
>> In reply to John's comment, we *don't* know that sure that certain types
>>> of brain activity cause consciousness, that's a (very reasonable)
>>> hypothesis based on the fact the two appear to be always correlated.
>>>
>>
>> We don't even know if they are strongly correlated, because we don't know
>> what else is conscious. Is an insect swarm conscious? Is your computer? Are
>> galaxies? The problem is that we might be confusing empathy for
>> consciousness. It is clear that the more an organism is similar to us the
>> more empathy we feel (human > monkey > cat > insect > bacteria, ...).
>>
>
> Right. Hence my use of "appear to be" above. It's very reasonable to
> assume that consciousness requires a fairly complex central nervous system,
> which somehow generates it
>

It is reasonable to assume these things iff you also assume that
intelligence=consciousness.


> - this theory isn't contradicted by any evidence I know of, except perhaps
> for NDEs, and has quite a lot of (apparent) explanatory power. That doesn't
> make it true, of course.
>
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