On Wed, Sep 24, 2014 at 6:44 PM, John Clark <[email protected]> wrote:

> On Tue, Sep 23, 2014 at 6:36 PM, Russell Standish <[email protected]>
> wrote:
>
> > physicalism, which essentially states that consciousness is nothing more
>> than an epiphenomenon, that physical processes and relationships suffice to
>> fully and completely explain everything.
>
>
> It's almost a tautology that physical processes and relationships can
> explain anything that can be explained, because any explanation corresponds
> to a physical arrangement of neurons in various physical states. Obviously
> nothing can explain a brute fact because no explanation exists, and I think
> that consciousness is the way data feels when it is being processed is
> (probably) a brute fact. To put it another way, I don't think that all
> sequences of "what caused that?" questions go on forever, I think some of
> them terminate.
>
>
>> > John argues that consciousness has real world consequences in terms of
>> being evolutionary selected
>
>
> Either that or consciousness is the side effect of something else that has
> real world consequences; if Darwin was right it can't be any other way.
>

You keep saying this.

You also like to say things like "consciousness is how information feels
when it's being processed". I like that idea. It shows that you can indeed
consider alternatives to the binary choice above. In this case evolution
created a very complex scenario for conscious to feel when being processed.
But it did not create consciousness, nor does this falsify Darwin's theory
in any way.

On the other hand, if evolution created consciousness then it's fair to ask
what its evolutionary advantage is (as opposed to just having philosophical
zombies). Antonio Damásio tried this route, but it's very unconvincing
because he just assumes that consciousness = model of self. Philosophical
zombies can (maybe) have a model of self without being conscious.

Are these guys conscious?
http://creativemachines.cornell.edu/emergent_self_models

Telmo.


>
>   John K Clark
>
>
>
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