On Thursday, October 16, 2014, meekerdb <[email protected]> wrote:
> On 10/16/2014 12:24 AM, Bruno Marchal wrote:
>
> On 16 Oct 2014, at 05:28, meekerdb wrote:
>
> On 10/15/2014 7:25 PM, Platonist Guitar Cowboy wrote:
>
>
> On Thu, Oct 16, 2014 at 4:00 AM, meekerdb <[email protected]> wrote:
>>
>> Bruno seems to think that if you fail to believe in the existence of
Santa Claus you must have a definite idea of what "Santa Claus" refers to
and therefore you do believe in Santa Claus.  A curious inference for a
logician.
>
> That's just fancy language, wherein semantic of "Santa" is mapped to
"fictitious entity, old, fat, gift giving etc"; so you applying belief
predicate to it results in believing untrue fiction.
>
> What's more curious than this is why you choose "Santa" instead of
"house" or "Brent" in your example.
>
> But roughly I'd say yes, to negate some proposition you have to know
semantic it refers to and point to/represent that idea, with all its
possible flaws, and note said negation. And that isn't curious, I'd call it
normal because I can't think of some inversion before I have a grasp on
some usual state of affairs. PGC
>
> I works with "house" and "Brent" too.  What's curious is that failing to
believe in anything implies that you do believe in it.
>
> Precisely: atheists does not fail to believe in God: they believe that
the notion of God has no sense, but they use only the christian God to make
their point.
> And to believe that something does not exist, you need a precise version
of it.
>
> No, you just need a definite version.  The god I don't believe in is the
god of theism, which, as I've written many times, is a person who created
the universe and cares about how we behave and wants to be worshipped.

So then do you believe in one that doesn't want to be worshipped? What
about one that doesn't want to be worshipped or care how we behave? Or one
that doesn't want to be worshipped, doesn't care how we behave and isn't a
person?

Jason



>
> So atheits, like christian (the fundamentalist one) believe that they
have the right notion of God.
>
> The theist notion, which I've explained once again above, is not just a
fundamentalist god.  It's also the god of every religion that believes in
worshipping and obeying their god (which is almost all of them).
>
> the fundamentalist christian believe it exists, and the atheists believe
it does not exist, and as you see, both share the same concept,
>
> Of course if I I say I don't believe something exist I'd be a fool not to
have a concept of what I was talking about.
>
> and defend it up to the point of not studying the field which exemplifies
the subtlety of the concept. for the greeks: god is defined by the ultimate
reality that we search.
>
> Not "for the greeks".  The greeks killed Socrates for teaching his
students to doubt the gods.  When you write "the greeks" you mean a few
greek philosphers.  And then you criticize me for using the common meaning
that would be understood by 99% of the people I would meet on the street,
instead of the meaning adopted by a few mystic greeks.
>
> It is a pointer of what we don't know about the reason why we are here.
>
>
> I suppose it goes along with the spirit of "everything".  If I can think
of it clearly enough to fail to believe it exists then it must be among the
the everything that exists.
>
> The concept exist, but both fundamentalist christian and atheists believe
that there is no other concepts or definitions possible.
>
> Of course there are.  And there are many other words that can be used to
describe them.  Plotinus called the concept "the One".  And failing that
you could make up a new word for the concept.
>
>
> You see the point?
>
> No, I don't.  You want to use the word "God", but for no reason I can
discern.  I once thought you wanted to win a Templeton prize - which I
think you would deserve.  But you said you didn't want to and declined my
help in applying.  So I guess it is some personal reason you don't want to
share. Maybe your mother would disown you. ;-)  So it's OK with me, just
don't criticize me for my use of common language.  I know what I'm saying
and I'm expressing myself so as to be understood.
>
> Brent
>
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