On Sun, Feb 1, 2015 at 9:37 AM, Platonist Guitar Cowboy <
[email protected]> wrote:

>
>
> On Sun, Feb 1, 2015 at 4:32 AM, Samiya Illias <[email protected]>
> wrote:
>
>>
>>
>> On Sun, Feb 1, 2015 at 5:16 AM, Platonist Guitar Cowboy <
>> [email protected]> wrote:
>>
>>>
>>>
>>> On Sat, Jan 31, 2015 at 10:34 PM, Samiya Illias <[email protected]>
>>> wrote:
>>>
>>>>
>>>>
>>>> On 01-Feb-2015, at 1:57 am, Platonist Guitar Cowboy <
>>>> [email protected]> wrote:
>>>>
>>>>
>>>>
>>>>  Kierkegaard complained about this with his own Religion, the
>>>> Christians. Maybe all religions suffer from this as there is vanity in
>>>> assuming to know what god wants from us.
>>>>
>>>>
>>>> I believe that Quran is from God, hence I try to follow it. You ask me
>>>> questions and I try to answer them. Sometimes, yes, I also volunteer to
>>>> share some verse which I find relevant to my perspective of something being
>>>> discussed. Is that vanity or just sharing of knowledge?
>>>>
>>>
>>> Good question.
>>>
>>> If somebody keeps insisting on literal interpretation, then it's hard to
>>> see how they could "volunteer" things in innocent, benevolent fashion to
>>> enrich the varied perspectives of respected others. They have a literal
>>> interpretation, so they have an obvious mission, which involves forcing the
>>> others to see what they see. The "others" would not be respected, hence the
>>> relation of literal interpretation to insult.
>>>
>>
>> 1) I do not disrespect you or anyone else, neither in mind nor vocally.
>> Please know that.
>>
>
> Likewise.
>
>
>>
>> 2) So if Bruno is insisting on comp, is he insulting you and others on
>> this list? I don't think so.
>>
>
> He doesn't insist on comp in the sense that he advocates its literal truth
> in a strong sense.
>
>
>> If John Mikes insists on 'I dunno', is he insulting those who have faith?
>> I don't think so.
>>
>
> If Bruno and John indeed insist in strong literal sense, they would run
> into such problem. But Bruno appears aware of this problem and steers clear
> of it.
>
>
>> I mention them not to single them out, but to point out that it is okay
>> to have some convictions or not, yet it is important that one speaks one's
>> own truth instead of just stating things that would be pleasing to others.
>> 3) If you find my faith insulting to your thoughts, then why do you ask
>> questions from me?
>>
>
> Where do I insult your faith?
>

I should have phrased it as 'my expression of faith' and not 'my faith'. I
do not say that you insult it, I wonder why my admittance of being
convinced makes you feel insulted? I may be right or I may be wrong, but I
do believe what I believe. Perhaps I should begin my replies with
'According to the Quran, based upon my understanding of it, I think...' but
isn't that implicit as you know that already.


>  If anything, you'll find that in previous weeks on this list, I have
> defended the moderate practice of Islam, and advocated rigor in
> non-confessional or negative theology, urging people not to generalize on
> other people's faith.
>

That's nice. I've been missing out on many threads and several messages
within threads. Its amazing the volume of emails generated on this group.

Samiya


>
> You're blaming the messenger in that I pointed out that strong literalism
> is hard to reconcile with respect of others, their faith, and the freedom
> that you invoke in next quote:
>
>
>> You could simply ignore what I write. There is no compulsion on you or
>> anyone to read what I write.
>>
>
> It's hard to reconcile because how can we claim such freedom towards
> others, when at the same time asserting "the truth is in my literal
> interpretation"; i.e. limiting that same faculty in others? If this comes
> to close to your personal theology, I respectfully apologize, and maintain
> that it was/is your endeavor and choice to harmonize critical, scientific
> thought, with the meaning of theological writing, that brought up this
> question in the first place.
>
> It was therefore natural that the question of literal interpretation was
> reached and you have my position along with the question: perhaps we
> shouldn't take ourselves or some clown called PGC posting informally on
> these topics so seriously? After all, these letters are not from Quran, so
> how would PGC even have the slightest idea of what he is posting about? ;-)
> PGC
>
>
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