On Wednesday, February 4, 2015, meekerdb <[email protected]> wrote:
> On 2/4/2015 12:14 AM, Jason Resch wrote:
>
>
> On Wednesday, February 4, 2015, meekerdb <[email protected]> wrote:
>> On 2/3/2015 9:22 PM, Jason Resch wrote:
>>
>> If epiphenominalism is possible, then that it implies zombies are
possible. All they would require is cutting the causal link from the
physical world to the mental world.
>>
>> But the definition of epiphenominalism includes that it necessarily
accompanies the phenomenon.  So zombies are impossible.
>>
>
> By the definition of epiphenominalism, it's also an unfalsifiable
proposition (that consciousness follows from any particular physical
configuration). Which ones does it necessarily follow from and which ones
does it not?
>
> JKC's claim is that consciousness is an epiphenomenon of the phenomenon
of intelligent behavior - not of a particular physical configuration.  The
connection to particular physical configurations, i.e. brains, is a more
indirect inference from personal experience of consciousness and its
relation to one's physical state and one's similarity to others.
>

I'll let John comment on this because I think he disagrees that it's an
epiphenominon.

> According to epiphenominalism it's not possible to know.
>
> But it's possible to have a theory that both explains and predicts the
phenomenon.  Does that mean we know the theory is correct? - no, but that's
the way to bet.

That I have no problem with. My problem with epiphenominalism is that it's
appears to me to be inconsistent. See Dennett's critique in the video I
posted.

Jason

>
> Brent
>
> Perhaps if one atom is in the wrong place consciousness does not result
and you end up with a zombie.
>
> Jason
>
>
>
>> Brent
>>
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