On 26 Feb 2015, at 02:24, John Clark wrote:

On Wed, Feb 25, 2015  LizR <[email protected]> wrote:

> A genuine sceptic (and a genuine scientist) is agnostic about what the final science may turn out to be, if we ever get there.

Who are these strawmen scientists who think our current theories are the final word on the nature of reality?

> What Mr Steinhart is saying is that "skeptical atheists" as he calls them are making a metaphysical assumption about the nature of reality - which is, precisely, an act of faith.

Skeptical means having doubts, so I'm having a little difficulty understanding how having doubts about God or about anything else is a act of faith unless you've redefined the word "faith" so from it's original meaning that it means everything, which of course is equivalent to meaning nothing. By the way, redefining common words so that there mean next to nothing is what passes for philosophy these days.

But it's true, technically I'm an agnostic in that I can't prove the nonexistence of God, but people who go to great pains to point out that they're a agnostic not a atheist seem a little silly to me because, judging from the equal respect they give to both believers and atheists, they incorrectly think both viewpoints are equally rational. I am certainly not that sort of agnostic, not even technically.

This is what Isaac Asimov had to say in his autobiography and I agree with every word:

"I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow it was better to say one was a humanist or an agnostic. I finally decided that I'm a creature of emotion as well as of reason. Emotionally I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time."

There is another quote from Asimov that I quite like:

"Properly read, the Bible is the most potent force for atheism ever conceived."


Which confirms again how much the atheist needs the bible. They really needs to believe that theology is only the Aristotelian reinterpretation of the Abramanic religion, so that they can mock God, pretend it does not exists, and keep the real question under the rug.

Fro the greek, the existence of God is a quasi-triviality, because God, by definition, is the reality that we search. Then the real question is what is the nature of God? A person? A physical thing? A mathematical thing? A first principle, etc.

In fact the first question is "Is there a physical universe" (in the Aristotelian sense). The platonist said "no", like, note, the first jews, christians, and muslims. Only-Aristotelism came later.

UDA answers this question in the following way: IF we are machine, THEN there is no physical universe (in the aristotelian sense). Non- platonism is just not a possible option for the mechanist.

In the aristotelian frame, comp is super-atheist: there is no creator and no creation.

In the platonist frame, I am a believer. I have faith that there is some unifying scheme. If not I would not be a researcher. And with computationalism, any universal system give an unifying ontology, and all gives the same physics and the same theology. The physics is testable, so the comp faith can be tested. It is not blind faith.

Bruno



  John K Clark






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