On Sunday, March 1, 2015, John Clark <[email protected]> wrote:

> On Sat, Feb 28, 2015 at 1:48 PM, Jason Resch <[email protected]
> <javascript:_e(%7B%7D,'cvml','[email protected]');>> wrote:
>
>> >> 2) Like Everett Bruno is interested in predictions but unlike Everett
>>> Bruno thinks that good predictions are the key to personal identity, and
>>> that's just nuts. The sense of self depends on the past not the future. You
>>> remember being Russell Standish yesterday so you feel like Russell Standish
>>> today, but if one of your predictions was false and things didn't turn out
>>> as you expected (and I imagine that has actually happened to you at some
>>> point in your life) you'd still feel like Russell Standish, you'd just feel
>>> that you've made a mistake. Bruno has got it backwards, he's trying to push
>>> on a string.
>>>
>> > Personal identity is irrelevant in the FPI.
>>
>
> OMG, that means I've forgotten what the "P" in Bruno's juvenile homemade
> acronym stand for, or you have. And what about all the peepee stuff Bruno
> is always talking about?
>
>
>> > Only personal experience is considered.
>>
>
> Who's personal experience?
>
> > With experiments like the quantum erasure, you are forced to identify
>> your self with multiple past entities.
>>
>
> I don't identify with multiple past entities and I'm quite certain you
> don't either, I only remember one.
>
>
>> > Why do you seem to have so much trouble with the same when its in the
>> other direction of time?
>>
>
> Because I can remember the past but not the future. Tell me, when things
> don't turn out as you expected them to do you feel like you've lost your
> personal identity?
>
>
>> > You admitted earlier that an AI within a forked computer simulation
>> where one thing differed in each instance of the simulated environment
>> would experience the fork as subjective randomness.
>>
>
> Obviously
>
>
>> > Keep going from there.
>>
>
> I need better transportation than that! The vehicle provided is "life is
> like a box of chocolates, you never know what you'll find" and it's
> difficult to go very far with a old broken down vehicle like that.
>
>> > 3) With Everett the meaning of the personal pronoun "you" is always
>>> obvious, it is the only person that the laws of physics allow me to observe
>>> that fits the description of Russell Standish, but in a world with matter
>>> duplicating machines as in Bruno's thought experiments there are 2 (or
>>> more) people who fit that description, and so the word "you" is ambiguous
>>> and conveys zero information. Bruno says he wants to explain the nature of
>>> personal identity but then without a second's pause acts as if the concept
>>> of personal identity was already crystal clear even though in his thought
>>> experiments such concepts are stretched about as far as they can go. In
>>> such circumstances to keep using personal pronouns with abandon as Bruno
>>> does without giving them a second thought is just ridiculous.
>>>
>> > When one starts trying to define you, you get into questions of
>> personal identity.
>>
>
> If it has nothing to do with personal identity (!) then when when Bruno
> uses the personal pronoun "you" as he does with reckless abandon in his
> "proof" what is John Clark supposed to make of it?
>
>
>> > When one talks about a subjective first-person experiences of two
>> third-personal identifiable duplicates, there's no need for personal
>> identity to come into it.
>>
>
> It does when in Bruno's "proof" he goes on and on about how "you" will
> expect to see this and that but "you" will not expect to see that and this.
>
>

Can you clarify where you do and don't have a problem with the pronoun
"you"?

Presumably there is no problem for you if there is a unique world with only
one version of you. What about the MWI or other multiverse? What about a
branching computer simulation?


-- 
Stathis Papaioannou

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