On Sun, Mar 8, 2015 at 7:42 PM, Bruno Marchal <[email protected]> wrote:

>
> On 08 Mar 2015, at 17:23, Telmo Menezes wrote:
>
>
>
> On Sun, Mar 8, 2015 at 3:42 PM, John Clark <[email protected]> wrote:
>
>> On Sun, Mar 8, 2015 at 7:36 AM, Telmo Menezes <[email protected]>
>> wrote:
>>
>> >> I have generally been inclined to agree with JKC that natural
>>>> selection can't act on consciousness, only on intelligence; so
>>>> consciousness is either a necessary byproduct of intelligence or it's a
>>>> spandrel.
>>>>
>>>
>>> > If you assume materialism.
>>>
>>
>> In science if you don't assume materialism then one theory works as well
>> (and as poorly) as any other theory.
>>
>
> It seems you are confusing materialism with falsifiability. A theory can
> be falsifiable without assuming materialism. In fact, most scientific
> theories do not have to assume materialism at all. They just make
> successful predictions about future observations.
>
>
>> That's why all non-materialistic theories of consciousness are such a
>> colossal waste of time, they're so bad they're not even wrong.
>>
>
> Just like the materialistic ones.
>
>
> Well, the materialist theories just fail.
>

I wouldn't say they fail, I would say they don't exist in the Popperian
sense. I have never seen a materialist theory of mind that is falsifiable
in 3p.

I have seen a materialist theory of mind that is trivially falsifiable in
the 1p: the theory that consciousness doesn't exist. The fact that people
seriously propose this latter theory makes me take the possibility of
philosophical zombies more seriously....


> That *is* the mind-body problem. That is the hard problem of
> consciousness. The first hard thing to do to solve it, when assuming
> mechanism, is to abandon the concept of matter, which is really only a
> "god-of-the-gap" in both the explanation of mind and of matter (or to
> abandon the notion of consciousness, of course)
>

I agree that -- unless someone finds a flaw in your argument -- assuming
mechanism makes any materialist theory of mind fail.


>
> The problem of the current institutionalized religions is that they take
> for granted Aristotle's primary matter. But even for Aristotle himself,
> this was a ... focus of attention on what happens nearby, the greeks
> already got the "reversal". Some like Xeusippes and the (neo)pythagoreans
> were open to a (simple?) mathematical reality.
>
> Materialism fails, because there is no evidence for primitive matter, not
> does the notion of primary explains anything. Matter, like God (when used
> in argument) are concept equivalent with "now shut up and obey the rules".
> Matter can be seen as a simplifying assumption, formally equivalent to a
> strong physical induction, which in particular is violated a priori with
> comp. They introduce a simplifying identity link between 1p and 3p, which
> is not verify in arithmetic, nor in the SWE actually.
>
> And I use "materialism" in its weaker sense of metaphysical or theologic
> doctrine assuming a primitive material reality. By "primitive" I always
> mean something which is estimated as having to be assumed.
>
> Quite the contrary with elementary arithmetic or Turing equivalent. It is
> a Turing universal structure, and in a simple sense, it can be shown that
> it has indeed to be postulated. You cannot reduce it at anything which is
> not already Turing equivalent with it, and with Church thesis, this is of a
> considerable generality, yet a highly non trivial obeying precise
> theoretical laws.
>
> The second recursion theorem of Kleene provides an abstract biology, an
> abstract psychology/theology, and an abstract physics, on a plateau.
>

I have a strong feeling there is a relation between recursion and the arrow
of time, I think we discussed this before. Could you elaborate on the
abstract biology?


>
> The machine already explains all this, the problem comes more from the
> humans who don't listen.
>

This refusal to listen must eventually be part of the machine's
explanation, correct?


> Judson Web already saw that machines can refute the Gödelian argument by
> Lucas, "against mechanism". Penrose argument is a variant of Lucas, and
> again the machine can refute it.
>

Going on a slight tangent: when I read Penrose many years ago, I wondered
about randomness.
What happens when you augment a Turing machine with input from something
like http://random.org ?

Even a bigger tangent, motivated by a bit of Internet history that I came
across recently:
http://www.patrickcraig.co.uk/other/compression.htm

There is something weird about the fact that true randomness cannot be
generically compressed by any conceivable algorithm, nor can it be reliable
produced by a turing machine.

Then there is the fact that what neural networks do has a lot in common
with data compression.

What gives?

Telmo.


> Logicians knows that when they care about the question.
>
> Bruno
>
>
>
>
> Telmo.
>
>
>>
>>   John K Clark
>>
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> http://iridia.ulb.ac.be/~marchal/
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