On 3/23/2015 5:46 PM, LizR wrote:
On 24 March 2015 at 13:15, meekerdb <meeke...@verizon.net <mailto:meeke...@verizon.net>>
wrote:
On 3/23/2015 3:59 PM, LizR wrote:
On 24 March 2015 at 11:08, meekerdb <meeke...@verizon.net
<mailto:meeke...@verizon.net>> wrote:
Or you can throw out the assumption that conscious thought is
independent of an
external world.This assumption comes easily to Platonist because they
think
Platonia exists independent of any worlds; but I find it very
suspicious.
Doesn't that take you back to the starting point of Bruno's argument? If
conscious
thought depends on the world, then either it's a computation, or part of one
(apparently the argument works even if you have to assume the HUbble sphere
is
digitally simulatable, if that's the right word) - in which case we seem led
inexorably to the UDA/MGA/TLA - or it's something else.
What else could it be?
The difference is that you can't separate out a material instantiation of a
computation and say that because it can be inert that shows that
consciousness
doesn't need matter. If consciousness is computation then it can be
implemented in
different substances, but there must be a whole world implemented in that
substance
too for the consciousness to be conscious OF. The projected sequence of
the MGA
isn't conscious in this world because it doesn't interact with this world.
We tend
to intuit that it's conscious because we see the causal connection to this
world,
but to be conscious it would have to be part of a whole projected world in
which it
acted. This is not longer so radical. It's just saying to could digitally
simulate
a world and conscious beings within it. The simulation might look inert to
us in
our world, as it would if it were just written out on paper, but from
within the
simulation it would look dynamic.
I think you've answered your own objection there. There's no reason (in principle) for
the world not to be simulated, I assume.
Right. In which case there's also no meaning to saying it is simulated. To be simulated
is only meaningful when it is relative to a really real world.
Brent
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