On 9 May 2015 at 19:39, Russell Standish <li...@hpcoders.com.au> wrote:
> On Fri, May 08, 2015 at 05:12:02PM +1000, Stathis Papaioannou wrote:
>>
>> This reminds me of Putnam's "a rock implements every finite state
>> machine" argument. According to some one time pad the rock implements
>> any computation, but this is obviously useless as a computer, and no
>> more interesting than saying that a block of marble contains every
>> possible statue. But consider the case where the computation
>> implemented is a self-contained virtual environment or an entity
>> dreaming without inputs or outputs. This cannot be dismissed so easily
>> as it is not dependent on an external interpretation.
>>
>
> This example is definitely related, and may well provide another way
> to approach the MGA without the inherent problems we've been discussing.
>
> Accepting that the rock does indeed implement any possible machine
> via the one-time pad, we can see that with COMP, this entails the
> existence of all possible experiences in this one rock universe. Each
> computation implementing a conscious observer provides its own
> interpretation as observer and environment.
>
> But it is also true that the conscious observers do not supervene on
> the rock, for largely the Alice & Bob in the classroom reason. A
> differing conscious moment is also implemented by the rock, via a
> different one-time pad, but the rock is invariable in all cases.

Yes, so the rock is irrelevant - the computation and subsequent
consciousness is all in the one time pad, which is a platonic object
that never need be realised.

> So we have a primitive physical ontology, but primtive physical
> supervenience is false. Nothing is said about the actual physical
> supervenience, however - it is still quite possible that the conscious
> moments do supervene on the observed physics generated by the
> computation.



-- 
Stathis Papaioannou

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