On 14 May 2015, at 06:51, Bruce Kellett wrote:

Russell Standish wrote:
On Wed, May 13, 2015 at 10:33:42PM +1000, Bruce Kellett wrote:
Bruno Marchal wrote:
On 13 May 2015, at 08:20, Russell Standish wrote:

For a
robust ontology, counterfactuals are physically instantiated,
therefore the MGA is invalid.
I don't see this. The  "if A then B else C" can be realized in a
newtonian universe, indeed in the game of life or c++.
And the duplication of universe, one where A is realized, and B is realized
+ one in which A is not realized and C is realized,
might NOT makes a non counterfactually correct version of that
if-then-else suddenly counterfactually correct.

Counterfactuals and MWI (and robustnesse) are a priori independent notions.
For once I agree with Bruno. I think this is right and that
counterfactuals are not, as Russell suggests, instantiated in the
other worlds of the MWI in any useful sense.

How does that work? Are you saying the counterfactual situations never appear anywhere in the Multiverse? What principle prevents their occurrance?

By the meaning of the term: *counter*factual, i.e., contrary to the facts of the situation. As far as I know there is a philosophical theory of counterfactuals based on possible worlds.

Yes. The study of counterfualness often use modal logic, and is often considered as a modal notion. The problem here relies in part in the fact that logicians, physicists, and philosophers use the same words with different meaning, and here we need to unify the ideas, so it is easy to get confused.


But these are generally though to be imaginary. And my feeling is that the 'other worlds' of the MWI or other Hubble volumes, etc, are just philosophical possible other worlds. We can say anything about them that we like because it can never be checked -- they are physically inaccessible in principle.

But with comp, that is not enough. Even if a physically existing, but non accessible physical reality realize a computation similar to a continuation of you, it might change the measure, in principle.




But we are always going to have difficulty assigning a truth value to a counterfactual like: "The present king of France has a beard."

It will indeed depends on the interpretations. But if you say it is a counterfactual, it should have the form: "if there is a king of France, then he has a beard". It is "trivially" true in classical logic (assuming France is really a republic), but classical logic is not suited for counterfactuals, by definition, they are all true: if pigs can fly, I am Napoleon!", for example. False implies everything in classical logic. For counterfactuals, you need special classical modal logic(s), or sort or relevance logics.

Bruno



Bruce

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