On 18/10/2015 8:05 pm, Bruno Marchal wrote:
On 16 Oct 2015, at 04:18, Bruce Kellett wrote:
On 16/10/2015 12:53 pm, Jason Resch wrote:
On Thu, Oct 15, 2015 at 7:36 PM, Bruce Kellett <[email protected]> wrote:

Two different meanings of the word 'exist'. Physical existence relates to physical objects; mathematical 'existence' relates to mathematical ideas.


    If you think these are the same thing, then show me the
    conscious being that exists independently of any physical
    substrate. The fact that you appear unable to do this, and
    no-one else has ever done it either, is overwhelming evidence
    that no such non-physical conscious beings exist.


Until you can point to a difference that makes a difference, between physical existence and mathematical existence, and no-one else has ever done it either, I see no reason to accept that "physical existence" is somehow more special, or more capable than mathematical existence.

That particular difference does make a difference. Physical existence refers to objects of the physical world: mathematical 'existence' refers to mathematical ideas that 'exist' only in Patonia. Such platonic objects cannot be touched, kicked, or otherwise manipulated except insofar as physical objects might be taken to resemble them. If a calculation in platonia can produce consciousness, then show me the conscious being that is independent of any physical substrate.

I will allow you to provide the necessary interface between the platonic and the physical, so that that conscious being can communicate with us mere mortals. Such an interface must be possible in your theory (though not in mine) because you claim that the physical is produced by the platonic objects.

To say that the physical is produced by the platonic object is an aristotelian, and a bit straw-man, way to sum up.
But that is what you say. And you have said it many times.

It is more correct to say that there is no production of the physical, but an experience of it, sharable by many universal numbers relatively emulated by other universal numbers. that experience of physical realities, emerges from the first person indeterminacy by the subjects which are emulated infinitely often in the arithmetical reality, for which you can take the usual (N, +, *) structure (used when you defined most concept in the mathematics used in physics). If that mathematics was not real/kicking-back, physicists would not use them.
You say that conscious beings are emulated infinitely often in arithmetic. It is strange that all such conscious objects that have ever been observed subsist on a physical substrate -- the evidence is always that consciousness supervenes on the physical. Just as physical beings that are conscious are emulated infinitely often in arithmetic, then so also are conscious beings who are not physical, but who can interface to the physical world we inhabit -- through disembodied voices, spirit writing, interfacing to the internet and sending emails -- in an infinity of different ways, in fact. So if these beings are emulated in arithmetic just as often as embodied physical beings are, why do we not commonly encounter such beings?

As has been said before, your account of existence does not explain our experience, since it does not explain why we do not see these things, as we should, if consciousness is more fundamental than the physical. Science must go by the evidence, and the evidence is all against you.

Advantage? The theory of everything is crazily simple, already known by everyone having the primary school diploma, and, and that is the key point, it solves the mind-body problem. Not only person are not eliminated, but that notion is the building block to get both consciousness and matter. It provides also a rational explanation of the mystical discourse, notably by providing a transparent interpretation of the neopythagorean and neoplatonist accounts of God, Intellect, Soul, and Matter. And up to now, it fits the data, and explain also the quantum weirdness, which becomes the norm in that computationalist theory.
You have not solved the mind-body problem because you have not explained why we do not observe disembodied minds. You have not explained quantum mechanics -- that is your standard 'dog = cat' argument. You notice a superficial similarity and then claim identity. Science requires you to do a bit better than this.

Bruce

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