On Sat, Nov 7, 2015 at 3:14 AM, Bruno Marchal <[email protected]> wrote:

> ​
>> ​>> ​
>> Everett says observation is not what causes a universe to split it's
>> simply a change, a change made in anything will make it happen and it
>> doesn't matter if it's a observation or not.
>> For Everett the universe splits ​whenever there is a change in an
>> observer but it also
>>  also happens whenever there is a change in a non-observer. For Everett
>> observers obey the exact same laws of physics that non-observers do, but in
>> Copenhagen observers obey different laws, sort of like the ancient Greeks
>> who thought the ​physics on the Earth and the physics in the realm of the
>> stars were different. So unlike Everett Copenhagen needs to explain exactly
>> what a observation is and it has done a pretty poor job at doing that. Is
>> an ape good enough to make a observation and collapse the wave function,
>> what about a dog, or a cockroach, or a bacteria, or a virus? Copenhagen
>> needs to know what a observation is but doesn't. Everett doesn't know
>> either but he doesn't need to know.
>>
> ​> ​
> You make my point. Everett does not need to know, *because* he assumes
> mechanism
>

​Everett proposes ​
​a mechanism such that whenever there is a change in ANYTHING, living or
dead conscious or unconscious, the universe splits so that everything that
can happen does happen


> ​
>> ​>> ​
>> It's exactly ​the same thing. If I receive stimuli from X I will be the
>> guy who received stimuli from X,
>
>
> ​> ​
> After what experiment?
>

​Living.​


> ​> ​
> Where does stimuli X come from?
>

​The external environment. ​

​>> ​
>> if not
>> ​ I will​
>>  be the guy who did not receive stimuli from X.  Apparently you find this
>> fact profound, I do not.
>
>
> ​> ​
> You were too much vague, here.
>

​Which word didn't you understand?​


> ​>
>>> ​>>​
>>> ​Even an omniscient God cannot predict the result of self-measurement in
>>> those cases.
>>
>>
>> ​>> ​
>> Even an omniscient God cannot
>> ​ make ​
>> the guy who received stimuli from X
>> ​ ​t
>> he guy who
>> ​ did not​
>>  receive stimuli from X
>> ​. ​
>>
>
> ​> ​
> But what made the stimuli X?
>

​Stimuli X had a cause or it didn't, and if it didn't then it was random
because that's what random means.  ​



>
> ​> ​
> If it is the lottery: God *can* know the outcome.
>

​To make a prediction you must know the cause and even God can't know the
cause of X if X has no cause. And asking God to make the man who saw X​

​the man who didn't see X is like asking God to make a rock so heavy He
can't lift it.​

 John K Clark

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