Bruno, can there not be layers of what you describe as "fundamental" to 
reality. Astronomers have surmised that there is a greater physical area beyond 
the detectable Hubble Volume. Might not there be space enough for both your 
primal layer and Max Tegmark's. Maybe a layer of dragons and unicorns, however, 
more functionally, a layer that acts as a relational or block-chain database, 
being merely the Platonic? 



-----Original Message-----
From: Bruno Marchal <[email protected]>
To: everything-list <[email protected]>
Sent: Fri, Dec 11, 2015 4:11 am
Subject: Re: Is consciousness hypercomputable?




On 11 Dec 2015, at 02:46, Dan wrote:


Digital physics rests upon the Strong Church-Turing Thesis, which posits that 
nature does not admit non-computable real numbers:




If digital physics is correct, then my body is Turing emulable. But then, the 
universal dovetailer argument shows that you need to derive physics from a 
statistics on the natural number computable relations, which entails that 
physics cannot be computable. This means that digital physics entails its own 
contrary, and thus digital physics is self-contradictory.
This does not prevent digital physics from having applications, but it is wrong 
on the fundamental level. 







https://en.wikipedia.org/wiki/Church%E2%80%93Turing_thesis#Philosophical_implications


AI researcher Ben Goertzel discusses the "Hypercomputable Humanlike 
Intelligence hypothesis, which suggests that the crux of humanlike intelligence 
is some sort of mental manipulation of uncomputable entities – i.e., some 
process of “hypercomputation” [1-6].":

http://goertzel.org/papers/CognitiveInformaticsHypercomputationPaper.pdf




This recent article seems to imply that there non-computable real numbers exist 
in nature. Would you agree? If so, does this not falsify the Strong Church 
Turing Thesis? That then seems to make the HHI hypothesis possible, and if the 
HHI hypothesis could be verified then according to Goertzel's argument science 
would never be able to describe cognition. (He's concerned about the 
implications that would have for neuroscience and AI, naturally.):

http://factor-tech.com/connected-world/21062-a-fundamental-quantum-physics-problem-has-been-proved-unsolvable/


I've only come across this mailing list after reading Standish's "Theory of 
Nothing." On my blog, I have been compiling various recent work regarding the 
fabric of reality. It attempts to tie together Chaitin's metabiology (life as 
evolving software), Hoffman's Interface Theory of Perception and Dynamics of 
Two Conscious Agents, modeling by Deutsch/Wallace of the Born rule using 
rational agents and decision theory, Standish's derivation of QM as 
implementation of evolution, Alex Wissner-Gross's Entropic Causal Forces 
relating intelligence to emergence/entropy, Frieden's Extreme Physical 
Information which seems to explain evolution as a program applying the 
anthropic principle and operating on particles and ideas (which are simply dual 
aspects of information, taken from a multiverse of infinite bit strings a la 
Standish or plentitude of mathematical structures a la Tegmark). It also 
considers the work of Bolognesi in "Algorithmic Causal Sets for a Computational 
Spacetime" and Schmidhuber's Goedel Machine,Theory of Creativity, and universal 
dovetailer. I suppose my current hypothesis about the fabric of reality (prior 
to fully grasping Tegmark's hypothesis) can be summarized as follows:




Your attribution are wrong. See my papers in my URL below, or on research gate 
for the more recent one. But Tegmark and Schmidhuber missed the first person 
indeterminacy, and mainly the global first person indeterminacy, which is that 
if we are machine we are duplicable, and this leads to a first person 
indterminacy. See perhaps this paper:



http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html



Then they miss the fact that all computations are emulated in virtue of the 
true relation between numbers (or of the true relations in any Turing complete 
theory), which means that to make any prediction on first person experience 
(which is what we do when doing an experience in physics) we need to make a 
statistics on all computations seen from the first person point of view (the 
global FPI). Nature is reduced to an emerging first person (sharable) reality.











Particles and ideas are two sides of the same coin: information. 




Information is a pure third person construct, so it cannot help to solve the 
problem. You need to structure information by the first person apprehension. 
See the paper mentioned above to understand this with more details. I explain 
this on this list since some time. You might consult the archive or read the 
sane04 paper.









Driven by the anthropic Extreme Physical Information principle that nature is 
kind to observers (as efficiently as possible-- Occam's razor), ideas and 
"particles" evolve algorithmically in much the same way that genes do. What 
remains to be answered is why nature should be kind to observers, or - perhaps 
more fundamentally- what does it really mean to be an observer? Is it just a 
rational agent, similar perhaps to a Goedel machine? When we say nature is kind 
to observers, do we really imply that the rational agents ensure their own 
existence by maximizing novel pattern compression progress and possible future 
actions (as suggested by Hoffman's Conscious Agent Thesis)? Please forgive me 
if I repeat myself or produce "word salad" -- it can be difficult for me to 
sequence my thoughts linearly as I struggle to get them all down, so upon 
request I will clarify what I mean by anything above. I appreciate your 
patience and am eager to read your reply.




I suggest you read the paper above:

http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
So that you can catch the wagon where we have arrived. My work on the "Goedel 
machine" (which I call Löbian machine), the universal dovetailer argument are 
much older, and much advanced that most citation you give. The only problem is 
that in the math part I use some amount of mathematical logic which is not very 
well known. Your intution is right: ideas evolve, but not like algorithm, which 
would single out one basic algorithm at the origin of the physical reality. 
That is possible, but must be derived from the statistics on all computations. 
It makes physics not entirely computable, but perhaps no more complex that 
computable + a random oracle (to use the FPI).


Bruno







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