I don't feel that invisible horses were ever used or needed to explain the 
internal combustion engine, and despite this, horse power was always a better 
used analogy as nobody believed in unseeable horses, even back then! Occam's 
Razor is useful as Newtonian physics, but at the sub-atomic scale it fades from 
the scene and melts before the behavior of the quantum. Occam's razor can also 
be a box to keep people from asking what yourself and Sir Occam, consider 
unnecessary complexity. It is a good tool, but it doesn't help everything, 
eveywhere, 

Look at this Gizmodo article by George Dvorsky. It speaks of Italian physicists 
discovering something far more import than the mass of the Higgs particle. They 
have discovered the eternal. We now may understand that the particle we call 
the electron is eternal, it is perpetual. 


 
http://gizmodo.com/electron-lifespan-is-at-least-5-quintillion-times-the-1747606990

Knowing that a particle appears to be eternal. It is also the basis of all 
materialism, apparently. No solids without electron and all that. Electrons, 
also happen to make humans and their lives, and so, I surmise, include other 
objects that comprise the universe, such as stars, dog poop on a sidewalk in 
Brussels, and the diet cola I am now drinking. This is also quite beyond poor 
Occam's knife, yet it seems very significant, indeed. A particle that is part 
of the Alps and is also flowing along as part of your brain, and it's eternal, 
or 5 quadrillion times the current life-age of the universe. It's a number of 
years that is surely post-astronomical, as well as perhaps, post cosmological. 
By definition, as you and I enjoy theology talk, the ancient Hebrews, aka, Jews 
worship, by definition, the eternal, referred in passing, as, "The Eternal, Our 
God." This is said in prayers,as well. I will ask a Hindu fellow, living in 
North Shore, Chicago, whom, among the Hindu deities he feels the Jews worship? 
No not money, for that would make me a raging apostate ;-) I am betting he may 
say, Brahma, basically the master of time and such. I could ask, my niece by 
marriage, and see what she says-she's an atheist. 

Think, Bruno, every electron is a piece of eternity. I wonder if electrons 
somehow comprise eternal mind? Please bring in Occam now!




 

 

-----Original Message-----
From: Bruno Marchal <[email protected]>
To: everything-list <[email protected]>
Sent: Fri, Dec 11, 2015 12:54 pm
Subject: Re: Is consciousness hypercomputable?




On 11 Dec 2015, at 17:50, spudboy100 via Everything List wrote:


Bruno, can there not be layers of what you describe as "fundamental" to 
reality. Astronomers have surmised that there is a greater physical area beyond 
the detectable Hubble Volume. Might not there be space enough for both your 
primal layer and Max Tegmark's. 


Why would we need this, as the problem is that we cannot use the physical 
reality (any physical reality) to explain the origin of the physical, once we 
assume computationalism. That would be like asking car drivers to still believe 
that their car are pulled by invisible horses, despite we get the point of the 
car movement just using thermodynamics. 
Let us use Occam razor, and not postulate things which in our case provably 
make the problem arising again. It is like doing a theory to prevent an 
explanation to be tested. It is not really rational.












Maybe a layer of dragons and unicorns, however, more functionally, a layer that 
acts as a relational or block-chain database, being merely the Platonic? 



If our body is Turing-emulable, we cannot use more than a universal system. I 
use elementary arithmetic to fix the thing.


And it works, both for consciousness and matter (until now), so why adding 
axioms which re-introduces the problem which has been solved (modulo the 
possible refutation in the future). Why makes things more complex than what our 
theory asks us. We need no creator, no creation, no unicorn, just the numbers 
in which we already believe in. But then, we know after Gödel that the numbers 
are not that simple (of course number theorists "knew" this firsthand, and the 
Pythagorean mystics too).


Bruno










 
 
 
-----Original Message-----
 From: Bruno Marchal <[email protected]>
 To: everything-list <[email protected]>
 Sent: Fri, Dec 11, 2015 4:11 am
 Subject: Re: Is consciousness hypercomputable?
 
 
 

 
 
On 11 Dec 2015, at 02:46, Dan wrote:
 

 
Digital physics rests upon the Strong Church-Turing Thesis, which posits that 
nature does not admit non-computable real numbers:
 
 
 

 
 
If digital physics is correct, then my body is Turing emulable. But then, the 
universal dovetailer argument shows that you need to derive physics from a 
statistics on the natural number computable relations, which entails that 
physics cannot be computable. This means that digital physics entails its own 
contrary, and thus digital physics is self-contradictory.
 
This does not prevent digital physics from having applications, but it is wrong 
on the fundamental level. 
 

 
 

 
 
 
 

https://en.wikipedia.org/wiki/Church%E2%80%93Turing_thesis#Philosophical_implications
 
 
AI researcher Ben Goertzel discusses the "Hypercomputable Humanlike 
Intelligence hypothesis, which suggests that the crux of humanlike intelligence 
is some sort of mental manipulation of uncomputable entities – i.e., some 
process of “hypercomputation” [1-6].":
 
http://goertzel.org/papers/CognitiveInformaticsHypercomputationPaper.pdf
 

 

 
 
This recent article seems to imply that there non-computable real numbers exist 
in nature. Would you agree? If so, does this not falsify the Strong Church 
Turing Thesis? That then seems to make the HHI hypothesis possible, and if the 
HHI hypothesis could be verified then according to Goertzel's argument science 
would never be able to describe cognition. (He's concerned about the 
implications that would have for neuroscience and AI, naturally.):
 
http://factor-tech.com/connected-world/21062-a-fundamental-quantum-physics-problem-has-been-proved-unsolvable/
 
 
I've only come across this mailing list after reading Standish's "Theory of 
Nothing." On my blog, I have been compiling various recent work regarding the 
fabric of reality. It attempts to tie together Chaitin's metabiology (life as 
evolving software), Hoffman's Interface Theory of Perception and Dynamics of 
Two Conscious Agents, modeling by Deutsch/Wallace of the Born rule using 
rational agents and decision theory, Standish's derivation of QM as 
implementation of evolution, Alex Wissner-Gross's Entropic Causal Forces 
relating intelligence to emergence/entropy, Frieden's Extreme Physical 
Information which seems to explain evolution as a program applying the 
anthropic principle and operating on particles and ideas (which are simply dual 
aspects of information, taken from a multiverse of infinite bit strings a la 
Standish or plentitude of mathematical structures a la Tegmark). It also 
considers the work of Bolognesi in "Algorithmic Causal Sets for a Computational 
Spacetime" and Schmidhuber's Goedel Machine,Theory of Creativity, and universal 
dovetailer. I suppose my current hypothesis about the fabric of reality (prior 
to fully grasping Tegmark's hypothesis) can be summarized as follows:
 
 
 
 

 
 
Your attribution are wrong. See my papers in my URL below, or on research gate 
for the more recent one. But Tegmark and Schmidhuber missed the first person 
indeterminacy, and mainly the global first person indeterminacy, which is that 
if we are machine we are duplicable, and this leads to a first person 
indterminacy. See perhaps this paper:
 

 
 
 
http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
 
 

 
 
Then they miss the fact that all computations are emulated in virtue of the 
true relation between numbers (or of the true relations in any Turing complete 
theory), which means that to make any prediction on first person experience 
(which is what we do when doing an experience in physics) we need to make a 
statistics on all computations seen from the first person point of view (the 
global FPI). Nature is reduced to an emerging first person (sharable) reality.
 

 
 

 
 

 
 
 
 
 
 

 
 
Particles and ideas are two sides of the same coin: information. 
 
 
 
 

 
 
Information is a pure third person construct, so it cannot help to solve the 
problem. You need to structure information by the first person apprehension. 
See the paper mentioned above to understand this with more details. I explain 
this on this list since some time. You might consult the archive or read the 
sane04 paper.
 

 
 

 
 

 
 
 
 
 
 
Driven by the anthropic Extreme Physical Information principle that nature is 
kind to observers (as efficiently as possible-- Occam's razor), ideas and 
"particles" evolve algorithmically in much the same way that genes do. What 
remains to be answered is why nature should be kind to observers, or - perhaps 
more fundamentally- what does it really mean to be an observer? Is it just a 
rational agent, similar perhaps to a Goedel machine? When we say nature is kind 
to observers, do we really imply that the rational agents ensure their own 
existence by maximizing novel pattern compression progress and possible future 
actions (as suggested by Hoffman's Conscious Agent Thesis)? Please forgive me 
if I repeat myself or produce "word salad" -- it can be difficult for me to 
sequence my thoughts linearly as I struggle to get them all down, so upon 
request I will clarify what I mean by anything above. I appreciate your 
patience and am eager to read your reply.
 
 
 
 

 
 
I suggest you read the paper above:
 
 
http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
 
So that you can catch the wagon where we have arrived. My work on the "Goedel 
machine" (which I call Löbian machine), the universal dovetailer argument are 
much older, and much advanced that most citation you give. The only problem is 
that in the math part I use some amount of mathematical logic which is not very 
well known. Your intution is right: ideas evolve, but not like algorithm, which 
would single out one basic algorithm at the origin of the physical reality. 
That is possible, but must be derived from the statistics on all computations. 
It makes physics not entirely computable, but perhaps no more complex that 
computable + a random oracle (to use the FPI).
 

 
 
Bruno
 
 

 
 
 
 


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