I am a weak person, and an American, so I want problems to be solved with 
technology, rather then government ;-) Eternal, means that the God of the 
gardner has being around a while. Perfection and eternity and  Omniscience, I 
will leave our buddies Anselm, and so forth. We need to seek out the bright 
fellow who did this wonderful programing that leads to a universe with life, on 
at least, on one little dot. Buy Him a cup of coffee and asked How he did this? 
For myself, and hopefully others, we like this stuff because it acts as a patch 
on the tires of our lives. For you, the truth is the sweetest thing, because 
it's proven truth, demonstrated, repeatedly.  Excellent on all of that! I 
remember a character from that disagreeable fellow, Woody Allen state in one 
film, "If it's a choice between God and the Truth, I'll chose God." Meaning 
that the world is sometimes, so awful, that many need the narcotic of religion, 
to paraphrase Engel's and Marx. I am this way somethimes, and sometimes, the 
other way. I am guessing that if electrons are eternal it means something 
important to the understanding of physics, astronomy, computer science, and 
biology. Can we estimate the endurance of the photon? Will photons last a 
trillion years? This would be even more interesting, perhaps. 




I can't make sense of "appears to be eternal". Roses believes that gardener are 
eternal.








It is also the basis of all materialism, apparently. No solids without electron 
and all that. Electrons, also happen to make humans and their lives, and so, I 
surmise, include other objects that comprise the universe, such as stars, dog 
poop on a sidewalk in Brussels, and the diet cola I am now drinking. This is 
also quite beyond poor Occam's knife, yet it seems very significant, indeed. A 
particle that is part of the Alps and is also flowing along as part of your 
brain, and it's eternal, or 5 quadrillion times the current life-age of the 
universe. It's a number of years that is surely post-astronomical, as well as 
perhaps, post cosmological. By definition, as you and I enjoy theology talk, 
the ancient Hebrews, aka, Jews worship, by definition, the eternal, referred in 
passing, as, "The Eternal, Our God." This is said in prayers,as well. I will 
ask a Hindu fellow, living in North Shore, Chicago, whom, among the Hindu 
deities he feels the Jews worship? No not money, for that would make me a 
raging apostate ;-) I am betting he may say, Brahma, basically the master of 
time and such. I could ask, my niece by marriage, and see what she says-she's 
an atheist. 
 
 Think, Bruno, every electron is a piece of eternity. I wonder if electrons 
somehow comprise eternal mind? Please bring in Occam now!






There is no doubt that electron are important, but that does not makes them 
primitively real. No problem if you want to belief in primary electron, but I 
am interested in where they come from, and what is their nature. Moreover, you 
seem to use Occam here. 


Yes, eternal is use for God, I don't have much a problem with that. The God of 
computationalism is better seen out of time, as eternal is still a physicalist 
notion. It is the same for the number: are 3 and PI eternal? That makes no 
sense, they are out of the category of things on which the notion of time can 
be applied.



I am a scientist, so I want to know the theories (assumption) on the table and 
the formula used to test the theory. I  assume computationalism, which makes me 
no more believing in a primary or Aristotelian physical universe. Then I test 
if the computationalist theory explains well the physical stable appearances. 




Bruno





-----Original Message-----
From: Bruno Marchal <[email protected]>
To: everything-list <[email protected]>
Sent: Tue, Dec 15, 2015 7:43 am
Subject: Re: Is consciousness hypercomputable?




On 13 Dec 2015, at 21:51, spudboy100 via Everything List wrote:


I don't feel that invisible horses were ever used or needed to explain the 
internal combustion engine, and despite this, horse power was always a better 
used analogy as nobody believed in unseeable horses, even back then! Occam's 
Razor is useful as Newtonian physics, but at the sub-atomic scale it fades from 
the scene and melts before the behavior of the quantum. Occam's razor can also 
be a box to keep people from asking what yourself and Sir Occam, consider 
unnecessary complexity. It is a good tool, but it doesn't help everything, 
eveywhere, 
 
 Look at this Gizmodo article by George Dvorsky. It speaks of Italian 
physicists discovering something far more import than the mass of the Higgs 
particle. They have discovered the eternal. We now may understand that the 
particle we call the electron is eternal, it is perpetual. 
 
  
 
http://gizmodo.com/electron-lifespan-is-at-least-5-quintillion-times-the-1747606990
 
 Knowing that a particle appears to be eternal. 



I can't make sense of "appears to be eternal". Roses believes that gardener are 
eternal.








It is also the basis of all materialism, apparently. No solids without electron 
and all that. Electrons, also happen to make humans and their lives, and so, I 
surmise, include other objects that comprise the universe, such as stars, dog 
poop on a sidewalk in Brussels, and the diet cola I am now drinking. This is 
also quite beyond poor Occam's knife, yet it seems very significant, indeed. A 
particle that is part of the Alps and is also flowing along as part of your 
brain, and it's eternal, or 5 quadrillion times the current life-age of the 
universe. It's a number of years that is surely post-astronomical, as well as 
perhaps, post cosmological. By definition, as you and I enjoy theology talk, 
the ancient Hebrews, aka, Jews worship, by definition, the eternal, referred in 
passing, as, "The Eternal, Our God." This is said in prayers,as well. I will 
ask a Hindu fellow, living in North Shore, Chicago, whom, among the Hindu 
deities he feels the Jews worship? No not money, for that would make me a 
raging apostate ;-) I am betting he may say, Brahma, basically the master of 
time and such. I could ask, my niece by marriage, and see what she says-she's 
an atheist. 
 
 Think, Bruno, every electron is a piece of eternity. I wonder if electrons 
somehow comprise eternal mind? Please bring in Occam now!






There is no doubt that electron are important, but that does not makes them 
primitively real. No problem if you want to belief in primary electron, but I 
am interested in where they come from, and what is their nature. Moreover, you 
seem to use Occam here. 


Yes, eternal is use for God, I don't have much a problem with that. The God of 
computationalism is better seen out of time, as eternal is still a physicalist 
notion. It is the same for the number: are 3 and PI eternal? That makes no 
sense, they are out of the category of things on which the notion of time can 
be applied.



I am a scientist, so I want to know the theories (assumption) on the table and 
the formula used to test the theory. I  assume computationalism, which makes me 
no more believing in a primary or Aristotelian physical universe. Then I test 
if the computationalist theory explains well the physical stable appearances. 




Bruno










 
 
 
  
 
 
 
 
 
 
 
-----Original Message-----
 From: Bruno Marchal <[email protected]>
 To: everything-list <[email protected]>
 Sent: Fri, Dec 11, 2015 12:54 pm
 Subject: Re: Is consciousness hypercomputable?
 
 
 

 
 
On 11 Dec 2015, at 17:50, spudboy100 via Everything List wrote:
 

Bruno, can there not be layers of what you describe as "fundamental" to 
reality. Astronomers have surmised that there is a greater physical area beyond 
the detectable Hubble Volume. Might not there be space enough for both your 
primal layer and Max Tegmark's. 
 

 
 
Why would we need this, as the problem is that we cannot use the physical 
reality (any physical reality) to explain the origin of the physical, once we 
assume computationalism. That would be like asking car drivers to still believe 
that their car are pulled by invisible horses, despite we get the point of the 
car movement just using thermodynamics. 
 
Let us use Occam razor, and not postulate things which in our case provably 
make the problem arising again. It is like doing a theory to prevent an 
explanation to be tested. It is not really rational.
 

 
 

 
 

 
 

 
 

 
 
 
Maybe a layer of dragons and unicorns, however, more functionally, a layer that 
acts as a relational or block-chain database, being merely the Platonic? 
 
 

 
 
If our body is Turing-emulable, we cannot use more than a universal system. I 
use elementary arithmetic to fix the thing.
 

 
 
And it works, both for consciousness and matter (until now), so why adding 
axioms which re-introduces the problem which has been solved (modulo the 
possible refutation in the future). Why makes things more complex than what our 
theory asks us. We need no creator, no creation, no unicorn, just the numbers 
in which we already believe in. But then, we know after Gödel that the numbers 
are not that simple (of course number theorists "knew" this firsthand, and the 
Pythagorean mystics too).
 

 
 
Bruno
 

 
 

 
 

 
 

 
 
 
 
  
  
-----Original Message-----
  From: Bruno Marchal <[email protected]>
  To: everything-list <[email protected]>
  Sent: Fri, Dec 11, 2015 4:11 am
  Subject: Re: Is consciousness hypercomputable?
  
  
 

  
 
On 11 Dec 2015, at 02:46, Dan wrote:
  

 
Digital physics rests upon the Strong Church-Turing Thesis, which posits that 
nature does not admit non-computable real numbers:
  
  
 

  
  
If digital physics is correct, then my body is Turing emulable. But then, the 
universal dovetailer argument shows that you need to derive physics from a 
statistics on the natural number computable relations, which entails that 
physics cannot be computable. This means that digital physics entails its own 
contrary, and thus digital physics is self-contradictory.
  
This does not prevent digital physics from having applications, but it is wrong 
on the fundamental level. 
  

  
  

  
  
  
 

https://en.wikipedia.org/wiki/Church%E2%80%93Turing_thesis#Philosophical_implications
  
 
AI researcher Ben Goertzel discusses the "Hypercomputable Humanlike 
Intelligence hypothesis, which suggests that the crux of humanlike intelligence 
is some sort of mental manipulation of uncomputable entities – i.e., some 
process of “hypercomputation” [1-6].":
  
http://goertzel.org/papers/CognitiveInformaticsHypercomputationPaper.pdf
  

  

  
  
This recent article seems to imply that there non-computable real numbers exist 
in nature. Would you agree? If so, does this not falsify the Strong Church 
Turing Thesis? That then seems to make the HHI hypothesis possible, and if the 
HHI hypothesis could be verified then according to Goertzel's argument science 
would never be able to describe cognition. (He's concerned about the 
implications that would have for neuroscience and AI, naturally.):
  
http://factor-tech.com/connected-world/21062-a-fundamental-quantum-physics-problem-has-been-proved-unsolvable/
  
 
I've only come across this mailing list after reading Standish's "Theory of 
Nothing." On my blog, I have been compiling various recent work regarding the 
fabric of reality. It attempts to tie together Chaitin's metabiology (life as 
evolving software), Hoffman's Interface Theory of Perception and Dynamics of 
Two Conscious Agents, modeling by Deutsch/Wallace of the Born rule using 
rational agents and decision theory, Standish's derivation of QM as 
implementation of evolution, Alex Wissner-Gross's Entropic Causal Forces 
relating intelligence to emergence/entropy, Frieden's Extreme Physical 
Information which seems to explain evolution as a program applying the 
anthropic principle and operating on particles and ideas (which are simply dual 
aspects of information, taken from a multiverse of infinite bit strings a la 
Standish or plentitude of mathematical structures a la Tegmark). It also 
considers the work of Bolognesi in "Algorithmic Causal Sets for a Computational 
Spacetime" and Schmidhuber's Goedel Machine,Theory of Creativity, and universal 
dovetailer. I suppose my current hypothesis about the fabric of reality (prior 
to fully grasping Tegmark's hypothesis) can be summarized as follows:
  
  
  
 

  
  
Your attribution are wrong. See my papers in my URL below, or on research gate 
for the more recent one. But Tegmark and Schmidhuber missed the first person 
indeterminacy, and mainly the global first person indeterminacy, which is that 
if we are machine we are duplicable, and this leads to a first person 
indterminacy. See perhaps this paper:
  

  
  
 
http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
  
  

  
  
Then they miss the fact that all computations are emulated in virtue of the 
true relation between numbers (or of the true relations in any Turing complete 
theory), which means that to make any prediction on first person experience 
(which is what we do when doing an experience in physics) we need to make a 
statistics on all computations seen from the first person point of view (the 
global FPI). Nature is reduced to an emerging first person (sharable) reality.
  

  
  

  
  

  
  
  
 
 
 

  
  
Particles and ideas are two sides of the same coin: information. 
  
  
  
 

  
  
Information is a pure third person construct, so it cannot help to solve the 
problem. You need to structure information by the first person apprehension. 
See the paper mentioned above to understand this with more details. I explain 
this on this list since some time. You might consult the archive or read the 
sane04 paper.
  

  
  

  
  

  
  
  
 
 
 
Driven by the anthropic Extreme Physical Information principle that nature is 
kind to observers (as efficiently as possible-- Occam's razor), ideas and 
"particles" evolve algorithmically in much the same way that genes do. What 
remains to be answered is why nature should be kind to observers, or - perhaps 
more fundamentally- what does it really mean to be an observer? Is it just a 
rational agent, similar perhaps to a Goedel machine? When we say nature is kind 
to observers, do we really imply that the rational agents ensure their own 
existence by maximizing novel pattern compression progress and possible future 
actions (as suggested by Hoffman's Conscious Agent Thesis)? Please forgive me 
if I repeat myself or produce "word salad" -- it can be difficult for me to 
sequence my thoughts linearly as I struggle to get them all down, so upon 
request I will clarify what I mean by anything above. I appreciate your 
patience and am eager to read your reply.
  
  
  
 

  
  
I suggest you read the paper above:
  
 
http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
  
So that you can catch the wagon where we have arrived. My work on the "Goedel 
machine" (which I call Löbian machine), the universal dovetailer argument are 
much older, and much advanced that most citation you give. The only problem is 
that in the math part I use some amount of mathematical logic which is not very 
well known. Your intution is right: ideas evolve, but not like algorithm, which 
would single out one basic algorithm at the origin of the physical reality. 
That is possible, but must be derived from the statistics on all computations. 
It makes physics not entirely computable, but perhaps no more complex that 
computable + a random oracle (to use the FPI).
  

  
  
Bruno
  
  

  
  
  
 


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