On Thu, Dec 8, 2016 at 6:47 PM, Brent Meeker <[email protected]> wrote:
>
>
> On 12/8/2016 3:29 AM, Telmo Menezes wrote:
>>
>> On Mon, Dec 5, 2016 at 7:26 PM, Brent Meeker <[email protected]> wrote:
>>>
>>>
>>> On 12/5/2016 1:31 AM, Telmo Menezes wrote:
>>>>
>>>> On Mon, Dec 5, 2016 at 3:38 AM, Brent Meeker <[email protected]>
>>>> wrote:
>>>>>
>>>>>
>>>>> On 12/4/2016 10:45 AM, Telmo Menezes wrote:
>>>>>>
>>>>>> On Sat, Dec 3, 2016 at 6:03 PM, Brent Meeker <[email protected]>
>>>>>> wrote:
>>>>>>
>>>>> and by doing so you drag in a lot of baggage.  There was a group of
>>>>> atheists in the Dallas area which for a time formed a church and
>>>>> claimed
>>>>> to
>>>>> be a religion for tax purposes.  They defined "God" to be whatever was
>>>>> good
>>>>> in the world.  The IRS disallowed their claim.
>>>>
>>>> I assume that evoking the American IRS as a a scholarly authority on
>>>> such a matter is a joke, right?
>>>
>>>
>>> But they are as good an authority as any.  Unlike theologians they have
>>> to
>>> make decisions that have real consequences - not just mix word salad.
>>
>> But this is not a discussion about theology, it's a discussion about
>> the historical and cultural variations of concepts of god -- it falls
>> under anthropology and history.
>
>
> OK, tell me about a historical or cultural variation in which "god" doesn't
> not refer to a person/agent.

Anything pantheistic. Taoism, several gnostic cults, certain native
Americans I think, sufi mysticism, certain denominations of modern
judaism... Ah and the force in Star Wars.

>>
>> Go ask the people in Aleppo if such matters have real world
>> consequences or not...
>
>
> Go ask them if "God" means a person.
>
>
> Brent
>
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