On Sat, Dec 10, 2016 at 5:14 PM, Terren Suydam <[email protected]> wrote:
> This exchange between you and Brent is brilliant, thank you. <munches more
> popcorn>

Hi Terren, you have some weird tastes in entertainment, but thanks :)

> On Dec 10, 2016 7:31 AM, "Telmo Menezes" <[email protected]> wrote:
>>
>> On Fri, Dec 9, 2016 at 8:36 PM, Brent Meeker <[email protected]> wrote:
>> >
>> >
>> > On 12/9/2016 2:51 AM, Telmo Menezes wrote:
>> >>
>> >> On Fri, Dec 9, 2016 at 2:22 AM, Brent Meeker <[email protected]>
>> >> wrote:
>> >>>
>> >>>
>> >>> On 12/8/2016 3:52 PM, Telmo Menezes wrote:
>> >>>>
>> >>>> On Fri, Dec 9, 2016 at 12:38 AM, Brent Meeker <[email protected]>
>> >>>> wrote:
>> >>>>>
>> >>>>>
>> >>>>> On 12/8/2016 3:31 PM, Telmo Menezes wrote:
>> >>>>>>
>> >>>>>> On Thu, Dec 8, 2016 at 6:47 PM, Brent Meeker <[email protected]>
>> >>>>>> wrote:
>> >>>>>>>
>> >>>>>>>
>> >>>>>>> On 12/8/2016 3:29 AM, Telmo Menezes wrote:
>> >>>>>>>>
>> >>>>>>>> On Mon, Dec 5, 2016 at 7:26 PM, Brent Meeker
>> >>>>>>>> <[email protected]>
>> >>>>>>>> wrote:
>> >>>>>>>>>
>> >>>>>>>>>
>> >>>>>>>>> On 12/5/2016 1:31 AM, Telmo Menezes wrote:
>> >>>>>>>>>>
>> >>>>>>>>>> On Mon, Dec 5, 2016 at 3:38 AM, Brent Meeker
>> >>>>>>>>>> <[email protected]>
>> >>>>>>>>>> wrote:
>> >>>>>>>>>>>
>> >>>>>>>>>>>
>> >>>>>>>>>>> On 12/4/2016 10:45 AM, Telmo Menezes wrote:
>> >>>>>>>>>>>>
>> >>>>>>>>>>>> On Sat, Dec 3, 2016 at 6:03 PM, Brent Meeker
>> >>>>>>>>>>>> <[email protected]>
>> >>>>>>>>>>>> wrote:
>> >>>>>>>>>>>>
>> >>>>>>>>>>> and by doing so you drag in a lot of baggage.  There was a
>> >>>>>>>>>>> group
>> >>>>>>>>>>> of
>> >>>>>>>>>>> atheists in the Dallas area which for a time formed a church
>> >>>>>>>>>>> and
>> >>>>>>>>>>> claimed
>> >>>>>>>>>>> to
>> >>>>>>>>>>> be a religion for tax purposes.  They defined "God" to be
>> >>>>>>>>>>> whatever
>> >>>>>>>>>>> was
>> >>>>>>>>>>> good
>> >>>>>>>>>>> in the world.  The IRS disallowed their claim.
>> >>>>>>>>>>
>> >>>>>>>>>> I assume that evoking the American IRS as a a scholarly
>> >>>>>>>>>> authority
>> >>>>>>>>>> on
>> >>>>>>>>>> such a matter is a joke, right?
>> >>>>>>>>>
>> >>>>>>>>>
>> >>>>>>>>> But they are as good an authority as any.  Unlike theologians
>> >>>>>>>>> they
>> >>>>>>>>> have
>> >>>>>>>>> to
>> >>>>>>>>> make decisions that have real consequences - not just mix word
>> >>>>>>>>> salad.
>> >>>>>>>>
>> >>>>>>>> But this is not a discussion about theology, it's a discussion
>> >>>>>>>> about
>> >>>>>>>> the historical and cultural variations of concepts of god -- it
>> >>>>>>>> falls
>> >>>>>>>> under anthropology and history.
>> >>>>>>>
>> >>>>>>>
>> >>>>>>> OK, tell me about a historical or cultural variation in which
>> >>>>>>> "god"
>> >>>>>>> doesn't
>> >>>>>>> not refer to a person/agent.
>> >>>>>>
>> >>>>>> Anything pantheistic. Taoism, several gnostic cults, certain native
>> >>>>>> Americans I think, sufi mysticism, certain denominations of modern
>> >>>>>> judaism... Ah and the force in Star Wars.
>> >>>>>
>> >>>>>
>> >>>>> But they don't use the word "god".  It's an abuse of language it say
>> >>>>> that
>> >>>>> "god" means "whatever one's religion worships".  Paul Tillich tried
>> >>>>> that
>> >>>>> maneuver in the '60s.  He said "god" meant whatever one valued most:
>> >>>>> money,
>> >>>>> fame, power,...  If you cut a word lose from common usage then, as
>> >>>>> the
>> >>>>> Caterpillar said to Alice, you can make it mean anything you want.
>> >>>>
>> >>>> So you are saying that "god" is reserved for judaic-christian style
>> >>>> deities.
>> >>>
>> >>>
>> >>> It's not "reserved"; it, like any word, is defined by usage, and the
>> >>> usage
>> >>> overwhelmingly denotes a being who is immortal, has supernatural
>> >>> powers
>> >>> and
>> >>> knowledge and should be obeyed and worshipped or placated.  It
>> >>> includes
>> >>> the
>> >>> gods and godesses of Egypt, Greece, Mesopotamia, India, Scandnavia,
>> >>> Mayan,
>> >>> Aztec,...
>> >>
>> >> I hear people say stuff like "God for me is Nature" all the time. Don't
>> >> you?
>> >
>> >
>> > No, I don't.  But if I did, I'd take it as metaphor, "I worship nature."
>> > I
>> > hear people say, "Time is money." and "Valentino Rossi is a motorcycle
>> > god."
>> > but I don't take them literally.
>> >
>> >>
>> >> I was raised a catholic and had to go through 6 years of Sunday school
>> >> until my father put an end to it (I'm forever grateful to him). Even
>> >> there, I could tell that some people were more literalists while
>> >> others saw god as "more of a concept". I have the impression that more
>> >> educated people had a more abstract and less interventionist
>> >> conception of god. Many did not believe in heaven or hell or miracles.
>> >> Or that the universe as 6000 years old or any of that nonsense.
>> >
>> >
>> > And some of those believed in a god, a deist god perhaps.  But those who
>> > believed in an impersonal order or force didn't believe in a god -
>> > because
>> > "god" refers to a person.  It's just a matter of not distorting
>> > language.
>> >
>> >>
>> >>> Noun    1.    God - the supernatural being conceived as the perfect
>> >>> and
>> >>> omnipotent and omniscient originator and ruler of the universe; the
>> >>> object
>> >>> of worship in monotheistic religions
>> >>>      2.    god - any supernatural being worshipped as controlling some
>> >>> part
>> >>> of the world or some aspect of life or who is the personification of a
>> >>> force
>> >>>
>> >>> http://www.thefreedictionary.com/God
>> >>
>> >> Well if you go here you get a different picture:
>> >>
>> >> https://en.wikipedia.org/wiki/God
>> >
>> >
>> > It's not really different.  It equivocates on "god" as "sometimes
>> > described"
>> > as abstract.  But all the examples are of persons and agents.
>> >
>> >>
>> >> I am not trying to cut the religious any slack, by the way. I think we
>> >> agree on a lot of things.
>> >
>> >
>> > But isn't it obvious to you that the concept of god was invented as a
>> > personalization of forces like storms and volcanoes and light. That's
>> > why
>> > early religions were animist; there was a deer spirit and a wind spirit
>> > and
>> > mountain spirit...
>>
>> I agree that this is a very compelling hypothesis, and I would be
>> surprised if it didn't in fact play a large role in the origin or
>> religion.
>>
>> I think however that this explanation misses the big picture. Yes, the
>> "miracles" of nature are used as evidence that something transcendent
>> is happening, and if you can point at a specific "miracle" then maybe
>> you can convince other people you are particularly in tune with it,
>> and that you know what god wants and so on. This is the mechanism, but
>> it is not the payoff. The payoff is two-fold: freeing people from
>> existential crises and enabling civilisation by resolving prisoner
>> dilemma scenarios (e.g. fear of hell).
>>
>> People don't lose sleep at night because they don't know how the wind
>> works, they lose sleep because they feel that they are unimportant or
>> that their lives are meaningless. If you can provide some solution for
>> this, that is what people will really mean by "god", not the
>> ridiculous wind-person itself. That is why anthropologists and other
>> social scientists argue that things like money and fame play the role
>> of god, are in fact "gods" in a deep cultural sense. In that sense
>> this is not just playing silly word games, it is an attempt at a
>> deeper understanding of what if really going on.
>>
>> Militant atheists, who are actively trying to free the world of
>> religion, need a non-fuzzy target to hit. So they get really annoyed
>> when one enters into such nuanced discussions of what people mean by
>> "god". They get annoyed because they think that such understanding of
>> human nature is of secondary importance compared to the more urgent
>> goal of ridding the world of silly bronze-age superstitions that are
>> impeding progress. The irony of the situation is that they are
>> thinking in exactly the same way that priesthood classes always did:
>> what people need is to take the correct actions, the rest is not that
>> important. If they need to believe that the statue of the dog-god of
>> Alpha Centauri bleeds from the eyes every full moon, let them. If this
>> is what they need to not choose "defect" when confronted with prisoner
>> dilemmas, it's not a high price to pay. Militant atheists play the
>> same game with culture.
>>
>> This is all human nature and I don't find it particularly important. I
>> was a militant atheist myself, until I managed to forgive organised
>> religion for intellectually bullying me when I was a kid. I guess it
>> just became a bit boring to hate them. Will I resist if they try to
>> force me or others to live a certain way? Of course.
>>
>> What I won't do is pretend that religion was not evolutionarily
>> selected *because it helps the species survive*. We still have the
>> same fundamental problems to solve that we always had, even now that
>> wind gods and dog gods are dead: meaning and cooperation. We are
>> possibly witnessing the early stages of collapse of western
>> civilisation because too many people find no meaning in their lives,
>> no sense of belonging to anything at all and no reason to cooperate.
>> It seems to turn out that a society can't run on money- and status-
>> seeking alone. We are so smart that we figured out that the gods are
>> bullshit, but unfortunately not smart enough to solve that one...
>>
>> > As civilization developed it seemed that humans were
>> > superior and dominant over all animals and even over some of inanimate
>> > nature - so the concept of god shifted to a great, superhuman person, a
>> > great leader and law giver - especially one who led his worshippers to
>> > victory in war.  And of course there must be one greatest leader (who
>> > happens to be the one we believe in).  It is only because science in the
>> > broadest sense has shown these ideas to be parochial and contradictory
>> > and
>> > incoherent that theologians have been forced to retreat into
>> > abstractions
>> > and poetic circumlocutions; while still currying support from the hoi
>> > polloi
>> > with images of a stern father or loving mother god.  As Bertrand Russell
>> > notes they don't want to speak plainly of an abstract order, which might
>> > as
>> > well be Noether's theorem, because their prestige and influence depends
>> > on
>> > the idea of a personal god, a concept that people can understand because
>> > He's like them.  He's vain, He loves worship and He gets angry and He
>> > demands good behavior and He saves them from death.  So the modern
>> > theologians use of the word "god" is basically dishonest.  They are
>> > using it
>> > as a diversion and they know it.  If someone wants to study or speculate
>> > about the foundation of the world or morals or purpose; that's great.
>> > But
>> > if they can't show it has personal, human attributes, it's just fraud to
>> > refer to it as "god".
>> >
>> > I highly recommend the little book, "The Religion Virus" by Craig A.
>> > James.
>> >
>> > Brent
>> > You can safely assume you've created God in your own image when it turns
>> > out
>> > that God hates all the same people you do.
>> >              - Anne Lamott
>> >
>> >
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