On 25 Apr 2017 5:15 a.m., "Brent Meeker" <[email protected]> wrote:



On 4/24/2017 10:02 AM, David Nyman wrote:



On 24 Apr 2017 7:32 a.m., "Brent Meeker" <[email protected]> wrote:

I don't think there's any question that non-physical things exist, like
chess and insurance and computations.  The question was whether the
assumption that computations can instantiate a mind, i.e. the possibility
of a conscious robot, entails a contradiction of something.  The
"something" having to do with physics, is part of what I would like
eulicidated.  Bruno says it reverses the relationship of physics and
psychology...but that's more of a polemic slogan than entailment of a
contradiction.


I don't think so. Here's the way I see it. Let's say we accept as a
hypothesis a computational ontology. Since this requires no more than the
natural numbers with +  and * this amounts to an ontology of arithmetic.
Platonism be damned, our interest at this point is merely in seeing where
the hypothesis can take us. So, computationalism leads us to the extension
of the UD, which in turn gives us the digital machine, aka the fully
fungible universal computational device. The reversal then is between role
of the "psychology" of that universal machine and the subset of the trace
of the UD assumed to implement physics.


The UD doesn't have a "psychology".  Bruno talks about the "beliefs" of a
universal theorem prover in arithmetic...but that's not a UD.   And was is
"the trace of the UD".


Are you kidding? How long have we all been discussing all this?

  To talk of taking a "subset of the trace" sounds to me like handing
waving: We'll make a machine that writes all possible sentences and then
there's a subset that describes the world.


Ok, so now you know what it is. The point is just that comp is true then it
exists. If not it doesn't. We've been discussing the consequences of the
former case. If you still want to believe in the necessity of a physical
computer, we only have to accept that comp would be true in the presence of
any such computer capable of running the UD.



The former is now required to play the role of filter or selector on behalf
of the latter; it's what distinguishes​ it from the much more general
computational background. Of course that "filtration", by assumption,
essentially equates to the extremely high probability of that very subset
being required to support its own self-selection.


Are you saying this "subset of the trace" must have a high probability of
existing, or it has, by some measure, a high probability relative to other
stuff not in the trace.  If the latter, and if the measure can be defined,
that would be an interesting result; but when I've asked about this in the
past Bruno has just said it's a hoped for result.


I'm glad you agree it would be interesting.


I understand that Bruno wants to take thoughts as fundamental and the wants
to identify thoughts with provable or computable propositions in
arithmetic.  He thinks that the modality of "provable" is somehow a good
model of "believes" or "thinks".  But even if that were true (I don't think
it is) it fails to account for the physical world which one thinks about
and acts in.


IOW it's selection by observation, with the part of "universal point of
view" falling to the suitably programmed digital machine. It from bit
really, but without the prior commitment to physics as the unexplained (aka
primitive) assumption. OK?


You don't seem to have even mentioned a contradiction.


You didn't ask about the contradiction. You asked about the reversal. Are
you clearer on what is meant by that now? I'm not asking if you believe it,
just can we agree what is meant?

David



Brent



David

He also says it entails the non-existence of "primary matter"....but what
is "primary matter".  I've studied physics for many years and primary
matter was never mentioned.  But it is said to be logically contrary to the
assumption that computations can instantiate a mind...whatever that means.

Brent


On 4/23/2017 3:52 AM, Quentin Anciaux wrote:

It's you who's begging the question, first define what is a computation
with physics first, without relying on abstract mathematical notion.

Le 23 avr. 2017 12:45 PM, "Bruce Kellett" <[email protected]> a
écrit :

> On 23/04/2017 6:53 pm, Quentin Anciaux wrote:
>
> Le 23 avr. 2017 10:32, "Bruce Kellett" <[email protected]> a
> écrit :
>
> But that does not prove that the computation does not run on a physical
> computer. I take JC's point to be that your assumption of the primacy of
> the abstract computation is unprovable. We at least have experience of
> physical computers, and not of non-physical computers. (Whatever you say to
> the contrary,
>
>
> You're making an ontological commitment and closing any discussion on
> it...
>
>
> All I am asking for is a demonstration of the contradiction that you all
> claim exists between computationalism and physicalism -- a contradiction
> that does not simply depend on a definition of computationalism that
> explicitly states "physicalism is false". In other words, where is the
> contradiction?  A demonstration that does not just beg the question.
>
> Bruce
>

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