On Friday, April 28, 2017 at 10:30:58 PM UTC+2, Brent wrote:
>
>
>
> On 4/28/2017 1:11 PM, Telmo Menezes wrote: 
> > I agree that once AI reaches human-level, we should treat it as a 
> > person and assume consciousness. 
> > 
> > I don't see how this dissolves the hard problem, though. Suppose such 
> > an AI exists now. What changes? 
>
> Attention will turn from metaphysics to engineering.  


I'm not entirely sure about that as I agree with you indicating:
 

> For example the 
> question of "is it conscious" will be parsed into many technical 
> questions about memory, values, input-output, learning algorithms,


Memories, learning, and values, exactly. So you can't get away with cutting 
out the metaphysics from your AI birthday cake quite yet Brent, but nice 
try. 
 

>
> recursion, sensors, actuators, etc. which will have specific answers in 
> terms of hardware, program, etc.  Answers like "It depends on its 
> Loebanity" will be seen, not as wrong, but as tangential; like answering 
> whether a virus is alive by saying, "It depends on its Hamiltonian."


Agreed, what we or it finally are will remain hypothetical and of little 
practical use for now at least. I suspect that the forced consensus in our 
belief that life = being consumer competing for scarce resources in a 
corporate/political landscape with the same old insecure, power seeking 
mindset will mainly permit dominant corporate and national players to use 
the tech to feed people more tools/entertainment/toys/surveillance/weapons 
that further tighten their grip on the lower and middle classes. 

But some people will learn to disenchant themselves from these structures 
and modes of life/entertainment to be able to raise political clout, get 
more involved in the processes and decisions that affect them, to diffuse 
and carefully separate and set aside the self-destruction woven into all 
those games. And automizing more work and things like programming via A.I. 
calls for that useless thing that artists do: reinventing identity 
constantly to escape being our own prison guards; not to win some branding 
competition, but to survive while sharing fun. Improvising, not merely with 
the usual consistency in mind as comp, christianity, market and political 
forces insist upon... but with the guts to face the kind of indeterminacy 
that permits joy to be the motor of living.

Yet perhaps many of us want to be dominated and enjoy that kind of 
security, repetitiveness, passivity, the latest toys and services that 
industries and AI will dish out, perhaps it's all that folks know; but then 
complaining about taboos or some lack of liberality in science is not 
consistent. Endless balls. For the fun of the thing, to disenchant 
ourselves from ourselves, or pack up and go home. Mystics without courage 
hiding in their secluded kingdoms of solitude are joyless, even with 
billions worth of technology, people, knowledge, and AI surrounding them. 
And if they are joyless, the probabilities of insecurity and 
self-destruction rise. Technology, science, engineering are merely guitar 
amplifiers for what mind will pour into them. The critics of hedonism focus 
excessively on strong, irresponsible forms, when the approach has one 
advantage: it pairs well with survival when: a) it works and b) doesn't 
kill us, is sustainable etc.

Life is not merely surviving modestly. That's rigid, conservative theology 
with Christian overtones of prohibitions and authority. There is some room 
for learning the art of granting ourselves a healthy portion of luxury and 
fun. Have that extra piece of cake or another donut. Buy that thing you've 
been eying, that is irresponsible. Enjoy everything + everybody enough, and 
A.I. will eventually become cool as well. Meanwhile guard that the zealots 
and idiots stay away from power and influence. Resist the idiots and liars. 
Now that I said something non-cynical, I'll go shoot myself for good 
measure. See you at the next apocalypse. PGC 

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