On Fri, 29 Sep 2017 at 7:39 pm, John Clark <[email protected]> wrote:

> On Thu, Sep 28, 2017 at 11:48 PM, Terren Suydam <[email protected]>
> wrote:
>
> ​> ​
>> This thought experiment must be analyzed from the first person perspective
>>
>
> ​There is no *THE* ​
> first person perspective
> ​ if ​
> first person perspective
> ​ duplicating machines exist!!!!! It's the same blunder over and over and
> over again.
>

There could be an infinite number of copies but each one of them will have
THE first person perspective.

​> ​
>> (and by that I'm referring to the grammatical person
>> <https://en.wikipedia.org/wiki/Grammatical_person>).
>>
>
> ​
> I
> ​would bet money that ​
>  the third grade English teacher
> ​that ​
> wrote that article did not have first person perspective
> ​ ​
> duplicating machines
> ​ ​
> in mind.
>
>
>> ​> ​
>> There is only one stream of consciousness, ever,
>>
>
> ​Then why can't anybody *ever* tell me if that ​
>  one stream of consciousness
> ​ is in Moscow or Washington?​
>
>
>> ​> ​
>> despite the possibility of its bifurcation (no different from many-worlds)
>>
>
> ​In ​
> many-worlds
> ​ the meaning of personal pronouns are always clear, in Bruno's thought
> experiment ​they never are.
>
>
>> ​> ​
>> The only reality a person experiences is the one inside their head.
>> Thanks to this, we never have to get into pronouns
>
>
> Then why is ​
> Terren Suydam
> ​ unable to state ​
> Terren Suydam
> ​'s ideas without the constant use of personal pronouns and the misuse of
> articles like "the" and "a"?
>
>
> ​> ​
>> You seem to have a hang-up that prevents you from adopting that
>> perspective
>>
>
> ​My ​
> hang-up
> ​ is I don't know what ​
> perspective
> ​ you're talking about and neither do you.​
>
>
>> ​> ​
>> you compulsively return to questions about the objective reality,
>>
>
> ​Objective reality is important but subjective reality is even more
> important. There is only one objective reality but there are billions of
> subjective realities, so a question about subjective reality needs to
> specify which one it's referring to, and the way English grammar uses
> personal pronouns just can't do that if people duplicating machines are in
> the mix.
>
>
>> ​> ​
>> talking in terms of multiple consciousnesses,
>>
>
> ​How can I not talk about ​
> multiple consciousnesses
> ​ if you're talking about people duplicating machines?  ​
>
>
>> ​> ​
>> and getting confused about the referents of grammatical conventions.
>>
>
> ​I plead guilty to that charge, I am VERY confused ​
>
> ​about what you're talking about because you're using ​
> grammatical conventions
> ​ just as people have been using for centuries, but for centuries there
> has been no people duplicating machines. A century ago "What one and only
> one city will I see tomorrow?"  was a real question with a real answer
> because the meaning of the personal pronoun "I" was clear,
>  but a century from now "Tomorrow
> I
> ​will see
> ​ one and only one city after I have become two, what is the name of that
> one city I will see?" would just be ridiculous. ​
>
> Is it really your position that the English language will need
> no modification on how it uses personal pronouns even
> after people duplicating machines become common?
>
>
>> ​> ​
>> And you blame that gibberish on the thought experiment itself,
>>
>
> ​If it's not gibberish then what in the world is the above "question"
> asking? Who is the referent to the personal pronoun "I" in the phrase ​
>
> ​"​
> I
> ​will see ​
> tomorrow
> ​"​
> ​ if "I" am to be duplicated today?
>
>
>> ​> ​
>> you've lost the plot.
>>
>
> ​Gibberish has no plot.​
>
>
>
>> ​> ​
>> If you want to continue this, great, but I'm not going to go around in
>> circles
>>
>
> ​You could still participate,  you could just do what Bruno does and
> chant the mantra "you confuse the 3p and the 1p",  that won't take up much
> of your time.​
>
>
> ​John K Clark​
>
>
>
>
>
>
>
>
>
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