On Tue, 23 Jul 2019 at 08:55, Bruce Kellett <[email protected]> wrote:

> On Tue, Jul 23, 2019 at 6:35 AM Stathis Papaioannou <[email protected]>
> wrote:
>
>> On Mon, 22 Jul 2019 at 21:49, Bruce Kellett <[email protected]>
>> wrote:
>>
>>> On Mon, Jul 22, 2019 at 9:37 PM Stathis Papaioannou <[email protected]>
>>> wrote:
>>>
>>>> On Mon, 22 Jul 2019 at 14:12, Bruce Kellett <[email protected]>
>>>> wrote:
>>>>
>>>>> On Sun, Jul 21, 2019 at 9:55 PM Bruno Marchal <[email protected]>
>>>>> wrote:
>>>>>
>>>>>> On 21 Jul 2019, at 08:11, Dan Sonik <[email protected]> wrote:
>>>>>>
>>>>>>
>>>>>> <snip>
>>>>>>
>>>>>>
>>>>>>
>>>>>>> Or, if you don’t die, the only way to avoid the indeterminacy is by
>>>>>>> claiming that you will feel to be at both city at once, but that will 
>>>>>>> need
>>>>>>> some telepathy hardly compatible with the idea that the level of
>>>>>>> substitution was correctly chosen.
>>>>>>>
>>>>>>> So, do you die or not in the step 3?
>>>>>>>
>>>>>>
>>>>>> I don't know -- build a DDTR machine from all that great math and
>>>>>> let's find out -- you go first.
>>>>>>
>>>>>>
>>>>>> Let me rephrase the question:
>>>>>>
>>>>>> Assuming digital mechanism (YD + CT) do you die in the step 3?
>>>>>>
>>>>>
>>>>> According to the protocol, you are scanned, and then the original is
>>>>> cut. The scanned data is then reconstituted; locally, or after a delay, or
>>>>> in several different places.
>>>>>
>>>>> The simplest interpretation of the "cut" phase is that the original
>>>>> disappears, i.e., dies. If you take a slightly more sophisticated view of
>>>>> personal identity, depending on a lot more the just memories of previous
>>>>> states, but depending also on bodily continuity, then the question of
>>>>> whether the original dies or not depends on the details of your theory of
>>>>> personal identity. For example, in Nozik's "closest continuer" theory, if
>>>>> the duplicate has an equivalent body and environment, then a single
>>>>> continuer is the closest continuer of the original, and can be considered
>>>>> the same person in some sense. Nozik's argument is that if there are two 
>>>>> or
>>>>> more continuers, and there is a tie in the relevant sense of "closeness",
>>>>> then each continuer is a new person, and the original no longer exists
>>>>> (dies).
>>>>>
>>>>> So, as Dan points out, there is a lot more to this scenario than your
>>>>> simplistic assumptions allow:  it is actually an empirical question as to
>>>>> whether the "person" continues unaltered or not. So rather than armchair
>>>>> philosophising, we should wait until the relevant brain scans are indeed
>>>>> possible and we perform the experiment, before we pontificate absolutely 
>>>>> on
>>>>> what will or will not happen.
>>>>>
>>>>> As for assuming digital mechanism (YD + CT), it is not a matter of
>>>>> assuming this. It is a matter of whether the assumptions that you are
>>>>> building in make sense or not. And that is an empirical matter. Does any 
>>>>> of
>>>>> it comport with our usual understandings of personal identity and other
>>>>> matters.
>>>>>
>>>>
>>>> What evidence do you think “the relevant brain scans” could provide
>>>> that might have any bearing on the question of personal identity?
>>>>
>>>
>>> Brain scans might have some bearing on whether not your brain can be
>>> replaced by some equivalent digital device. Once you can do this, questions
>>> about personal identity become an empirical matter, as has been pointed out
>>> several times.
>>>
>>
>> The substantive problem is a philosophical one, since by assumption in
>> these debates the copied brain is identical by any empirical test.
>>
>
>  I am reminded of Kafka's novella, 'Metamorphosis': "When Gregor Samsa
> awoke one morning from troubled dreams, he found himself changed into a
> monstrous cockroach in his bed."......
>
> Is the person just the brain, or is there more to it?
>

If you radically changed your body, you would also change the inputs to
your brain. So we can maintain the theory that the sense of self comes
directly from the brain.

> --
Stathis Papaioannou

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