> On 26 Aug 2019, at 02:52, 'Brent Meeker' via Everything List 
> <[email protected]> wrote:
> 
> 
> 
> On 8/25/2019 2:29 PM, Jason Resch wrote:
>> 
>> 
>> On Sun, Aug 25, 2019, 12:38 PM 'Brent Meeker' via Everything List 
>> <[email protected] <mailto:[email protected]>> 
>> wrote:
>> 
>> 
>> On 8/24/2019 11:42 PM, Jason Resch wrote:
>>> 
>>> 
>>> On Sun, Aug 25, 2019 at 12:51 AM Bruce Kellett <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> On Sun, Aug 25, 2019 at 2:16 PM Jason Resch <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> On Saturday, August 24, 2019, Bruce Kellett <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> On Sun, Aug 25, 2019 at 1:01 PM Russell Standish <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> On Sat, Aug 24, 2019 at 07:34:26PM -0700, 'Brent Meeker' via Everything 
>>> List wrote:
>>> > 
>>> > On 8/24/2019 6:31 PM, Russell Standish wrote:
>>> > > 
>>> > > That's not an apriori reason. Assuming you're in principle OK with the
>>> > > concept of a brain in a vat (which is a disembodied mind), then the
>>> > > you too do not have an apriori reason for the existence of physical
>>> > > things.
>>> > > 
>>> > > 
>>> > 
>>> > I don't see that a brain in a vat counts as a disembodied mind.  Do you 
>>> > mean
>>> > a brain that has no environment to perceive or act on?  I would deny that
>>> > such an isolated brain instantiates a mind.  On the other hand, if the 
>>> > brain
>>> > has sensors and actuators operating, say a Mars Rover, then it isn't
>>> > disembodied.
>>> > 
>>> > Brent
>>> > 
>>> 
>>> Yes - I know your argument. In the BIV scenario, the environment could
>>> be simulated. Basically Descartes' evil daemon (malin genie)
>>> scenario. Nothing about the observed physics (bodies and whatnot)
>>> exists in any fundamental sense.
>>> 
>>> Presumably the vat is a physical object that provides nutrients, power, etc 
>>> to the BIV. That does not count as disembodied in my book.
>>> 
>>> The mind is a pattern distinct from any of it's physical incarnations.
>>> 
>>> That does not imply that it can exist without some form of physical 
>>> realization. 
>>> 
>>> While I agree any mind requires an instantiation/incarnation/realization, 
>>> before we can continue I think we need to clarify what is meant by 
>>> "physical".
>>> 
>>> For example, do you think there is any important difference between a 
>>> mathematical structure that is isomorphic to a physical universe and that 
>>> physical universe? 
>> 
>> A mathematical structure is a relation between propositions defined by some 
>> rules of deduction.
>> 
>> 
>> This confuses truth with proof.
> 
> c.f. Pontius Pilate
> 
>> 
>>   It is static. 
>> 
>> All change is relative.
> 
> There is no change in a mathematical structure.
> 
>> 
>> 
>> It has no "accidental" or as Bruno would say "geographic" features. Two 
>> mathematical structures can be isomorphic                 precisely because 
>> of this.
>> 
>> This shows only that there's often many ways of talking about what is 
>> fundamentally the same thing.
> 
> Don't you notice that "fundamentally" is a weasel word, signally that your 
> sentence is strickly false.  A Leibniz noted, if two things are the same then 
> they are only one thing.
> 
>> 
>> 
>>   It is impossible that a mathematical and a physical structure be 
>> isomorophic.
>> 
>> Why?
> 
> Because physical things have "accidental" attributes and relations.
> 
>> 
>> 
>>   That is just a loose way of talking that assumes we will abstract away 
>> enough of the physical structure so that the remainder can be represented 
>> mathematically and then that can be isomorphic to some other mathematical 
>> structure.  
>> 
>> Why do you doubt the possibility of this?
>> 
>> How do you know what you believe to be the physical universe isn't already 
>> mathematical?
> 
> You just don't get it.  If your "mathematical universe" is the same as the 
> physical universe then it's physical too. 

With mechanism, it is an open problem if such a mathematical structure exist, 
except in the loose sense to defined it by the relative statistics. But there 
is no assumed physical universe. Its appearance is explained by the theology of 
the machine, which is explained by the arithmetical self-reference.



> "Physical" is the name for the universe we live in. 

With mechanism, we don’t live *in* a universe. We live in arithmetic, and the 
universe is explained by the coherence conditions brought by the 
self-referential observable.

It explains the origin of both consciousness and matter. Perhaps wrongly, that 
is the interesting thing: we can test the explanation, and without QM, I agree 
that Mechanism would be rightly judged implausible.

There are no evidence for physicalism, even for a pure mathematical 
physicalism. If the universe looks like a mathematical structure, that has been 
to justify in arithmetic with induction (Lôbianity), and the results are 
promising.

Bruno




> One we can perceive and interact with and subjectively agree on.
> 
>> 
>> 
>>> Assuming both exist, is one capable of building conscious minds while the 
>>> other is not?  If one cannot, what do you think it is that "physicalness" 
>>> adds which is not present in that mathematical structure which enables the 
>>> physical one to hold conscious minds?
>>> 
>>> Either way (with or without zombies in the mathematical structure) would 
>>> you agree that the isomorphically identical mathematical structure would 
>>> contain humans, human civilization, philosophers, books about 
>>> consciousness, arguments about qualia, and all the other phenomena we see 
>>> in the physical universe?
>>>  
>>> 
>>> Brains have mass, minds do not.
>>> Brains have definite locations, minds do not.
>>> 
>>> Can you prove that?
>>> 
>>> 
>>> A mind can exist in multiple locations if its state is duplicate (just as a 
>>> Moby Dick exists in many locations while a single book can exist only in 
>>> one location).
>>>  
>>>  
>>> Minds can exist in multiple locations at once, brains cannot.
>>> 
>>> Can you prove that? That is, show me a mind that is in several locations at 
>>> once.
>>> 
>>> It is a consequence of:
>>> - the standard cosmological model (infinite, homogenous, isotropic universe)
>>> - eternal inflation
>>> - quantum mechanics without collapse
>>> 
>>> So unless all of those theories are false, they are a natural consequence.
>>> 
>>> The basic idea is any finite volume of finite energy contains only a finite 
>>> amount of information.  By the pigeon hole principle, there are only so 
>>> many ways matter and energy can be organized in a finite volume.  With 
>>> infinite space you inevitably will find repetitions of patterns (from the 
>>> size of skulls to the size of planets and Hubble volumes).  These 
>>> repetitions, however, will be very far away, so I cannot point out one to 
>>> you.  This paper estimates your nearest doppelganger might be 10^10^28 
>>> meters away: https://space.mit.edu/home/tegmark/PDF/multiverse_sciam.pdf 
>>> <https://space.mit.edu/home/tegmark/PDF/multiverse_sciam.pdf>
>>> 
>>> Of course if there is no collapse then QM also implies duplications of 
>>> brains.  I obtained the following 48 bits from a quantum random number 
>>> generator <https://qrng.anu.edu.au/RainBin.php>:
>>> 000111100110110110001101011110111010011101101010
>>> 
>>> Since you have looked at them, there are 2^48 new copies of your brain. 
>> 
>> No, there are 2^48 orthogonal projections in the infinite dimensional 
>> Hilbert space of the universe.
>> 
>> And each contains what in our conventional language we would call a brain.
>> 
>> 
>>> But here, your mind has also differentiated, as these bits entered your 
>>> conscious awareness.  If instead I kept the numbers to myself, and did not 
>>> tell you about them, only that I saw a 48-bit number, then I would have 
>>> created many new physically distinct brain states without creating new mind 
>>> states (for you).
>>> 
>>>  
>>> Minds can travel from one physical universe to another, or to locations 
>>> beyond the cosmological horizon receding at speeds greater than c, brains 
>>> cannot.
>>> 
>>> Is this supposed to mean anything other than that we can think about such 
>>> things? Beside, what evidence do you have for the existence of other 
>>> physical universes to which we can travel, even in thought?
>>> 
>>> You seem to assume a lot of mythology here.
>>> 
>>> No mythology involved here.
>>> 
>>> Let's say we simulate another physical universe with completely different 
>>> physical laws.  And we simulate it in sufficient detail that we can witness 
>>> life evolve in that universe, and eventually evolve brains and 
>>> consciousness.  We can then "abduct" one of those beings into our universe 
>>> by copying its information into our own, we might even equip it with a 
>>> robotic body so that we can interact with that alien in our own universe.  
>>> This being was able to travel from one universe to another, though its 
>>> physical brain are forever stuck in the physical universe where it evolved.
>> 
>> No.  You assumed it was created within our universe.  Otherwise we could not 
>> "abduct" it. 
>> 
>> I assumed there is the other physical universe out there. Perhaps it is one 
>> of the other bubble universe possibilities permitted under eternal 
>> inflation.  Our universe just replicated the mind in from that universe.
>> 
>> 
>> A universe is by definition closed.
>> 
>> Simulation is a way of exploring other universes, visiting them and bringing 
>> back information from them.  Computer's in a sense are telescopes that can 
>> peer into other realities.
>> 
>>   What you're trying to use is that idea that a universe can be completely 
>> simulated.  But to really be complete it must be closed...and in that case 
>> there is no difference between a "simulated" and a "real" universe. 
>> 
>> That's true. Simulation can create reality.
>> 
>> 
>> It is just magical thinking to say that the universe isn't real because it's 
>> possible that it's a simulation within some other universe IF it is actually 
>> closed. 
>> 
>> I'm not saying it isn't real because it can be simulated, I was only saying 
>> minds can travel from one universe to another.
>> 
>> It is muddled thinking to postulate a simulated universe and then think of 
>> going in and out of it, of having it supported by computers in another 
>> universe.  Those are psuedo-universes and that's why assuming them lead to 
>> silly speculations.  Of course it's possible we live in a psuedo-universe, 
>> but then we should look for empirical evidence it is not closed and that we 
>> can interact with the "real" universe.
>> 
>> The full simulation of the other universe isn't necessary to abduct a mind, 
>> but it helps explain the plausibility of the abduction.
>> 
>> Jason
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