Sure, there are arguments in both directions on this
one. But seva does engender enlightenment, it's just
not a part of the TM program as it is not part of many
other spiritual sadhanas.

Another thought. I was thinking that what Guru Dev
could not accomplsh in the world, MMY did. Guru Dev
was the total inward stroke of tapas. MMY spread that
spiritual force to millions of individuals and
introduced meditation, literally, to the world. It's
really quite amazing to think about it. And what MMY
can not accomplish in the world, Sri Sri will. Their
personalities, dharmas, whatever, all limit them and
their impact on the world. It's obvious to all except
the most ridiculously self-blinded TB that the TMO is
pretty much kaput in the world. No one can take it
seriously anymore if they ever did. But as Claudia
pointed out SSRS has made very serious inroads, as it
were, into mainstream organizations around the world.
I think a lot of it has to do with his naturalness,
friendliness and lack of fanaticism. This is also
reflected in his "followers", for lack of a better
term. Brahman just keeps rolling along!
-Peter

--- Rick Archer <[EMAIL PROTECTED]> wrote:
> on 5/10/05 10:29 AM, Rick Archer at
> [EMAIL PROTECTED] wrote:
> 
> > on 5/10/05 10:12 AM, Peter Sutphen at
> [EMAIL PROTECTED] wrote:
> > 
> >> The idea of seva or service has always been
> sorely
> >> lacking in the TMO and with MMY.
> > 
> > There's plenty of seva to MMY, MUM, etc. Staff are
> explicitly requested to
> > work tirelessly, and are are often told not to
> question or get "creative"
> > with policies and directives - just to work.
> There's a macho pride in how
> > hard one works, pulling all-nighters, etc. After a
> big project such as the
> > preparation for the Taste of Utopia course, people
> are publicly praised for
> > their sleepless dedication. But I've never seen
> any sort of seva directly
> > applied to the needy. In Mallorca, Maharishi said
> "People are poor because
> > they are lazy." Maharishi's expressed philosophy
> has always been that we
> > help the disadvantaged most effectively by
> approaching and winning the
> > support of the wealthy and influential, who in
> turn will help the
> > disadvantaged. The metaphysical equivalent of this
> approach is that we don't
> > deal with problems directly, because that would be
> watering the leaves and
> > there will be no end of problems. Rather, we
> enliven collective
> > consciousness and the nourishment at that root
> level will enrich more
> > manifest levels and thus eradicate problems.
> > 
> > I almost sound like Bob Brigante here, but my
> implication is that I don't
> > totally agree with this approach. If you're going
> to take it, you should
> > simultaneously work directly to help the needy,
> both for their sake and for
> > yours. It cultures compassion and selflessness.
> 
> An addendum to these thoughts: Teach a man to fish
> if you want to, but you'd
> better give him some fish to eat while he's
> learning, or he'll starve to
> death.
> 
> 
> 
> 
> 
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> 
>     [EMAIL PROTECTED]
> 
>  
> 
> 
> 

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