--- In [email protected], anonymousff <[EMAIL PROTECTED]> wrote:
> In my experience, it is fun to contemplate such issues. And thank 
> you to each and every one of you who contributed to this thread.
> 
> But, having noticed that even deep immersement in these ideas over a 
> period of years has not resulted in a gestalt awakening to what is 
> really happening here, I go about my business as usual. Such 
> metaphysical questions appear to get burnt up in the searing heat of 
> life lived in the present.
> 
> I have heard that some do awaken to the true nature of things as a 
> result of this kind of self-inquiry, and so, do not condemn it 
> outright. But I wonder sometimes at its utility. In under an hour, I 
> am sure that someone familiar with the various conceptual nuances 
> and schools of thought on the topics of I, ego, doer, individuality, 
> self etc., could lay them all out so that anyone of reasonably 
> developed intellect could grasp the ideas and check on how well they 
> relate to their own experience. After that, what is the point, 
> unless it is to check in once every few years to see if one's 
> perspective has changed due to the clearing of fog or the shifting 
> of mirrors? 

(Sorry Akasha for this linear thinking, non-gestalt 
> conclusion - I don't fully mean it...am just stating how I feel at 
> the moment.)


For the most part, the intellect thinks in a sequential, linear
fashion. I am not advocating anyone to try to abondon that at all -- I
don't think thats possible. What does occur at times though, is that
after examining various parts of a puzzle, in a systematic, linear
fashion, the various parts can "flash" -- fuse in new ways, providing
new insight. 

Sometimes the linear analysis and (sometimes) subsequent "flash" are
based on symbolic processing -- that is, its a logical refinement and
manipulation of concepts / abstractions -- sort of like solving an
algebraic equations where the variables are concepts.  Concepts and 
abstractions are the "content" of the processing.

On the other hand, a different type of linear processing can occur,
also resulting in a, often later, gestalt-typr flash. However, now the
elements being processed, the content, the data being crunched, is
experiential. Or, sometimes a mixture of conceptual elelments and
experiential elements. The post linear analysis phase, the "flash" --
fuses concepts and/or experience in new relationships and can result
in a new experiential foundation. 

The best analogy I can think of to explain the fusion of conceptual
and experiential elements -- each originally approached in very linear
systematic fashion, and it is only an analogy, is in learning a new
skill or sport. For example, for those that play tennis, a top-spin
serve becomes a valuable tool -- particularly as a second serve. It
almost always goes in, even when hit full force, and can be made to
bounce so high to an opponent's weaker side that it is hard to return
-- and further, can get the opponent out of position. 

When I was a kid and a teacher explained the top-spin serve to me, I
didnt get it. I got the concept, I got the mechanics. But I could not
"do it", I couldn't make it an experience. Later, some time later,
fooling around, I found I could make my serves really "kick" by doing
this "thing" that I could not explain, but could do. Some time later,
the concept  and the experience fused in a flash, and I tealized what
I was doing was a self-learned top-spin serve. I then reused the
conceptual understanding of top-spin to refine and clarify the
mechanics of the "experience" and the feel of doing it. Soon, it was
just locked in. 

The point is, you don't attempt to think gestaltly, nonlinearly. I
don't know how to do that -- other than to set up the conditions that
let that happen. And that is to sharply look at different parts of an
issue or problem in a linear systematic fashion. And then, in a sense,
let go. And in time, sometimes, or often, a more holistic,
multi-component (symbols and /or experiential elements) creat a
"flash" of insight, almost as if the fusion of the elements creates
energy and light. 

The broader point is that I have found that periodically
systematically and intensely examining the components of the identity
/ ownership / ego / consciousness puzzle, looking at and questioning
different views, various conceptual elements begand to flash / fuse --
and over time these "insights" flashed/fused with experiential
elements. The result is that it is a clear experience that there is no
driver to this machine, no-doer in charge of this apparatus
(intellect, mind, senses, motor skills): that the apparati are
intelligent self-adaptive, ever learning, ever-correcting,
self-suficient, yet intertwined, interacting elements. 

This process is not adharmic, its not a muddle.

And in particular that the decider, the intellect, the buddhi, the
pre-frontal cortex mechanisms, are not in charge. Nothing is. Other
than the design of the apparati. Which may be "intelligent design" or
"evolutionary design" -- it doesn't matter. The point is the apparati
has an inherently powerful design that dynamically moves forward, and
self-corrects, by many means, many learned -- and thus (its
corrective,self-balancing mechanisms) are expanding and becoming more
subtle and natural.

What remains, beyond the apparati unfolding according to its nature
and design, is that glow/light of awareness -- devoid of content,
self-sufficient. 

This all may have nothing to do with the awakening or realization that
others report. It may have little to do with what various texts
report. However, it is a clear experience of no-doer, no driver to
this machine, and an awareness of awareness which is not distorted by
what is seen, or done or thought. 

The process that cultivated this is not adharmic, its not a muddle, it
is not a waste of time. 





 







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