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The teachings
were Tibetan in origin, and have to do with ways in which one can definitely mess up after realization of enlightenment and make it "go away." TIA, Unc Nonesense. Chagdud Tulku
says, "Once one is able to see through samsara, that realization never goes
away." (Gates to Buddhist Practice, Pg 170. Pilgrim Publishing, 2001)"On
that basis we walk the Bodhisattva path." On the path one goes through
cycles. As you know Unc, Buddhists don't believe in evolution, they believe in
the wheel. Up and down. So for that reason the Vajrayana has nine
levels. People are taught that they are sequential, but they are not. They are
concurrent. It's good to study all the yanas, because as Chagdud further
reveals, "It's because of our tendency to fall back into old habits that we use
visualization; we purify distorted perception by visualizing phenomena
purely...We learn to see the snake differently until finally we can see that it
really is rope." (Pg 171.) Moreover, "We take two different tacks (sic) in
order to attain realization. One involves visualization practice, because our
habit lie very deep...if we don't need that process we take the other tack (sic)
and go directly to the...Great Perfection, simply resting in nondual awareness
as all dillusion simply blows away." (Pgs 171-172.)
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