--- In [email protected], Peter Sutphen 
<[EMAIL PROTECTED]> wrote:
> 
> 
> --- Rick <[EMAIL PROTECTED]> wrote:
> 
> > --- In [email protected], Peter Sutphen 
> > <[EMAIL PROTECTED]> wrote:
> > > An unenlightened person looks at an enlightened
> > person
> > > and they appear to have desires. They talk, they
> > move,
> > > they eat food, they do this and that, they prefer
> > one
> > > thing over another.
> > 
> > What is it that is actually driving the speach,
> > movements, eating? 
> > And when there are preferences, why is one thing
> > preferred over 
> > another? 
> > 
> > If an answer is Brahman then does Brahman have a
> > sense of "I"?.
> > 
> > Rick Carlstrom
> 
> In waking state there is a foundational confound
> between consciousness and the experiential sense of
> "I". This "I" is ego. Because consciousness is
> projected into and identified with body/mind there is
> a bound sense of self: individuality. This ego assumes
> ownership for action. Thus in waking state we assume
> that action occurs because "I" am intending it. But in
> enlightenment it becomes rather clear that there is no
> "I" to intend or not to intend anything. Action just
> occurs or not occurs. Thoughts just occur or not
> occur. Feelings just occur or not occur. There is no
> "I" that takes ownership. The "I" actually does not
> exist. But it appears to exist in waking state and is
> confused with consciousness. What drives the
> behavior/thought/feeling of the enlightened is what
> drives everything phenomenal: God/Nature/Mystery,
> whatever. This is actually driving people in waking
> state too, but they think that subjective sense of "I"
> is doing it. It's quite the delusion!  
> 
> 
> > 
> > 
> > 
> > 
> > 
> > 
> > 
> >  In fact from the behavioral level
> > > there is no difference between the unenlightened
> > and
> > > the enlightened. But the enlightened person is not
> > > "there" in the way the unenlightened person
> > believes
> > > themselves to be. There is no sense  of "I" or
> > "mine"
> > > in the enlightened person. There is no subjective
> > > "self" that sees itself as "me" or "I" . That just
> > > goes in enlightenment. The best an enlightened
> > person
> > > can say is that they are "nothing." They aren't
> > there
> > > in they way an unenlightened person believes they
> > are
> > > there. There is no personal identity or self in
> > > enlightenment. The mind can't understand this
> > because
> > > it confounds a sense of individual self with
> > > consciousness. The two have no relationship what
> > so
> > > ever. A personal self is a product of
> > consciousness
> > > projecting into mind and experiencing itself as
> > bound.

So, the "I" doesn't exist because its an illusion, and in CC all 
illusions are expelled?




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