--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:

> > > Well, within MMY's framework, any behavior that is detrimental
to 
> > > further spiritual growth is inconsistent with enlightenment...

Wait, I had to read this a few times. Is this like saying that any
behaviour that is detrimental to enlightenment is inconsistent with
enlightenment? Did I miss something?

But wait: Why is not any behaviour that is not helpful to *gain*
enlightenment, detrimental to it once you  'gained' it. Quid libet
Jovi non licet bovi.

> So was/is Krishna enlightened? MMY's stance is perfectly supportable
by quoting the Gita.

Doesn't the Gita also say that there are no marks by which you could
recognize an enlightened? And then *after* that first statement go on
to give a whole list of psychological and moralic features?  My
impression is that the Gita gives first the highest Truth, that there
is no way enlightenment can be limited/defined etc. And then gives
lower truth about the type of behaviour that is more conducive for the
aspirant to gain this state. There are other scriptures like the
Avadhut Gita by Dattatreya who are more outspoken about the first
point, who says that the enlightened is literally free to do anything,
he is beyond any law, he can behave like an idiot or a madman etc. The
Gita it seems has softened that more radical stance somewhat.





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