Here, Ravi, practice a curtsy.  [:D]
Ravi, is our, Heidi.
  http://www.youtube.com/watch?v=g0jWHV6lrsI
<http://www.youtube.com/watch?v=g0jWHV6lrsI>


--- In [email protected], Ravi Chivukula  wrote:
>
> Ah the incredible, intoxicating blend of Rory and Curtis's wisdom and
> brilliance.
>
> It's all about the rapport - you hear you FFL bitches, it's all about
> rapport, it's all about the feel good factor - come on let's start
this
> from today - Barry, Share, Ravi, Mean girls - you listening?
>
> To hell with truth - welcome dishonesty, hypocrisy, all kinds of
> mood-making masking religious delusional beliefs, fuck authenticity,
> genuineness.
>
> Dawn of a new era on FFL?
>
>
>
> On Tue, Aug 13, 2013 at 11:01 AM, RoryGoff rorygoff@... wrote:
>
> > **
> >
> >
> > Hey, Curtis! Long time!
> >
> > I have been refraining from reading FFL to rest, recuperate, and
> > assimilate, but a friend gave me a heads-up that you had "uncloaked"
with a
> > message that he felt I should read, and a link to it, I just read it
and
> > must say I greatly appreciate your clarification -- and no apology
needed,
> > my friend. Thank you so much.
> >
> > Yes, to me, rapport is what it's all about, if at all possible. But
I have
> > perhaps gotten rather soft from being here in Fairfield, where love
is
> > tangibly everywhere. Well, that and not enough exercise, of course.
> >
> > See you around sometime, I hope! All glory to Guru You! ;-)
> >
> > *L*L*L*
> >
> > R.
> >
> >
> > --- In [email protected], "curtisdeltablues"
> > curtisdeltablues@ wrote:
> > >
> > > Rory:
> > > Curtis, of course -- can tell with such utter
> > > > > > certainty that my entire spiritual life has been phony.
> > >
> > > From another post:
> > > ...Now it appears you may somewhat agree with
> > > > Curtis, who saw me as a Neurolinguistic-programming,
form-running
> > > > charlatan.
> > >
> > >
> > > Me:
> > > I wanted to drop in to comment on the idea that I think of Rory as
a
> > phony or a charlatan. I do not. My view of people who have the kind
of
> > experiences that Rory has shared is more nuanced than that.
> > >
> > > My current perspective involves how our brains communicate within
> > itself, and how some wires get crossed (think synesthesia between
senses as
> > an example, hearing colors). My current belief is that this can
result in
> > experiencing subjective experiences as if they are as as compelling
as our
> > external reality. I am not making a case for this being a defect,
because
> > it can be a source for profound creativity. So let's take Rory as
charlatan
> > off my table. I believe he is sincere from the limited contact I
have had
> > with him.
> > >
> > > But, just as with Maharishi, that doesn't mean that I hold his
> > epistemological conclusions as valid. I do not. My question is about
how we
> > deal with this kind of subjective knowledge. I am skeptical that it
> > provides an insight into "reality" that bypasses any of our other
methods
> > of verification of ideas which may or may not include the methods of
> > science. I rate all our subjective experiences the same as any other
> > hypothesis that needs further study taking into account the human
tendency
> > to conflate our enthusiasm for an idea for the likelihood that it is
true.
> > We all suck at this as a natural tendency, myself included.
> > >
> > > As for the language form used, my point concerned the use of
language
> > that is coming from a trance state and is meant to shift the state
of the
> > listener from sensory based to internal connections based. This is
how
> > poetry and hypnosis works. I consider my ability to ride this wave
and to
> > generate these waves of language myself to be at the center of my
creative
> > ability with language, so it is not a negative on its face.
> > >
> > > The problems I see comes when we confuse this kind of language
with the
> > style we use to convey concrete meaning. That causes problems when
the
> > person using this language form claims to be telling us about how
reality
> > really is. (I'm looking at you immolated Maharishi.) This type of
language
> > was described by Grinder and Bandler the founders of NLP when they
did
> > their modeling of the hypnotherapist Milton Erickson and their
perspective
> > has influenced my own about how this language form works. The rest
comes
> > from my own experiences teaching TM and then doing NLP therapy for
people
> > after leaving TM as well as an analysis of my own creative
songwriting
> > process.
> > >
> > > So what is the difference between when Bob Dylan does this and
when a
> > "spiritual" teacher does it? When you ask Bob Dylan what it "means"
he
> > says, I don't know, that is up to you. Figurative language is a
launching
> > pad for internal abstract thought. When you ask a spiritual master
what he
> > "means" he might tell you that when you are in his state of
consciousness
> > you will fully understand. I reject the many imbedded premises in
this
> > statement. Would Rory answer this way? I don't know, I forget most
of what
> > I read from him when we were interacting here. My view of spiritual
> > experiences is an evolving one as I gather more data on how our
brains
> > function.
> > >
> > > Most of what I remember about Rory is that he uses a style of
reframing
> > language as a type of verbal jiu jitsu. By this I mean when people
attack
> > him he refers to them as a part of himself attacking himself.
Although I
> > don't doubt this emerges from his internal experiences, it is also
embedded
> > in a philosophy and web of beliefs about the world that I do not
share. I
> > think it is a really good linguistic coping strategy for the
projectile
> > attacks that this place is full of. It works on many different
levels for
> > him.
> > >
> > > So why the drive by today? Because I like Rory and don't want to
let an
> > impression remain that I think of him in such a negative way. If he
> > expressed it all as art rather than philosophy I would just
appreciate him
> > as I do the rest of my wacky artistic buddies. He is a really
creative guy
> > and I value that. But when it is expressed as philosophy I like to
show
> > where I am drawing my lines to distinguish my beliefs from his or
anyone
> > else who expresses a "spiritual" POV. I don't share the confidence
> > "spiritual" people do in their assumptions or conclusions and enjoy
> > expressing my evolving POV. (Or at least I used to here.)
> > >
> > > Another big plus in my mind about Rory is that he values rapport
here as
> > I do. I remember our interactions very positively. He came off as
willing
> > to interact with someone skeptical about his conclusions about his
own
> > experiences. Maharishi certainly was never open to that kind of
dialogue
> > and interaction.
> > >
> > > So "respect" Rory. You are interpreting your experiences in life
just as
> > I do. I may not share your conclusions, nor you mine. The fact that
we
> > looked beyond that to have some interesting discussions here makes
you a
> > bro in my book. If I came off as harsh toward you in the past, I
apologize.
> > >
> > >
> > > --- In [email protected], "RoryGoff"  wrote:
> > > >
> > > >
> > > >
> > > > --- In [email protected], "authfriend"
> > wrote:
> > > > >
> > > > > --- In [email protected], "RoryGoff"  wrote:
> > > > > (snip)
> > > > > > Ha! You crack me up, Ravi. I love how you -- and apparently
> > > > > > Judy, and Curtis, of course -- can tell with such utter
> > > > > > certainty that my entire spiritual life has been phony.
> > > > >
> > > > > I never suggested that, Rory, nor did I say I could
> > > > > tell anything about you with anything like "utter
> > > > > certainty." I really don't appreciate your claiming
> > > > > otherwise.
> > > >
> > > > I said "apparently" in your case, Judy, as it did appear that
way to
> > me. You may have meant it differently, of course, but "phony as a
> > three-dollar bill" sounded pretty certain to me. I didn't register
your
> > saying anything like, "Well, I don't know for sure, of course, but
at the
> > moment it appears to me that ..." etc. Again, I am only "claiming"
how it
> > appeared to me. If you meant otherwise, I am sorry, and thank you
for
> > clarifying.
> > > >
> > >
> >
> >
> >
>

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