Card, I can see at least 2 ways to interpret this quote. One possible meaning
is that for the person in CC, there is the infinite Self and the finite non
Self and that duality itself causes misery. OR the person in CC realizes that
all, meaning the world, is a field of change, misery rather than of permanent
bliss.
In another quote, Maharishi translates dukham as danger: avert the danger which
has not arisen. Heyam dukham anagatam.
On Tuesday, November 12, 2013 2:31 AM, "cardemais...@yahoo.com"
<cardemais...@yahoo.com> wrote:
According to YS II 15: [blah blah blah...]...duHkham eva sarvam vivekinaH ...
everything (sarvam) [is] only (eva) duHkha for a vivekin.
duHkha 1 mfn. (according to grammarians properly written %{duS-kha} and said
to be from %{dus} and %{kha} [cf. %{su-kha4}] ; but more probably a
Pra1kritized form for %{duH-stha} q.v.) uneasy , uncomfortable , unpleasant ,
difficult R. Hariv. (compar. %{-tara} MBh. R.) ; n. (ifc. f. %{A}) uneasiness ,
pain , sorrow , trouble , difficulty S3Br. xiv ,
Taimni: To the people who have developed discrimination (viveka) all is
misery...
So, is a vivekin at least in CC?
Is the meaning of viveka approximately the same in yoga and advaita-vedaanta?
