--- In [email protected],
"tomandcindytraynoratfairfieldlis"
<[EMAIL PROTECTED]> wrote:
>
> This subject has had a lot of play here from time to time and I
> thought the following quotation from the book I   Reality and
> Subjectivity by David Hawkins was a very suscinct answer. Page 359
> 
> Questioner: There is confusion about the state of enlightenment and
> about the "individual" to whom it "happens" or who is it that has
> become enlightened. There is a common saying that the truly
> enlightened being does not "claim" to be enlightened, so that anybody
> who states that they are must be in error,
> 
> Answer: There is great difficulity in describing a condition that is
> not within the experiental reality of the ego, and especially in
> answering a question the asking of which stems from the dualistic
> paradigm of reality of the questioner. An enlightened being *is* their
> condition; thus, there is no purpose to make a 'claim'. That is an ego
> view. 
> 
> The personal self does not become enlightened or transformed but
> instead is assimilated, silenced, and replaced by a different
> condition altogether.
> 
****
When we  discuss enlightenment the concepts we use tend to be quite
confusing, because different individuals mean different things by
those concepts. 
Based on how I understand `personal self' it doesn't go anywhere with
enlightenment. What is gone is one's identification of the `I' with an
image of one's personal self. In enlightenment the `I' becomes
identified with the transcendental source and hence it becomes very
stable in the turmoil of life.
Nothing happens directly to the personality with its strengths and
weaknesses.
On the other hand the enlightened state of the `I' makes it much
easier to work with personal issues and defects, because you can stay
calm in blissful state in the emotional whirlwind and pain that
regularly is part of a real healing. You must also have a personality
structure that is capable of self reflection and of internally
observing one's emotions and contradicting thought forms in order to
be able to do transformative inner work.
 
People can get enlightened without these inner structures. Then they
tend to think they are fully perfect as they are and also superior
beings. They desperately need their enlightenment to be seen, and
themselves to be seen as superior, because that is their personality
structure. The personal self, that cannot work with one's issues needs
all the time adulation and a feeling of power to feel good about
oneself. Problems are seen in the world. These people can create a lot
of unnecessary havoc, but also help some in getting enlightened.

I personally think nowadays that it is probably better that people
develop the inner structures mentioned above before the experience of
enlightenment.

Irmeli





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