--- In [email protected], cardemaister <[EMAIL PROTECTED]> 
wrote:
>
> 
> Here's a part of Vyaasa's commentary on YS II 51
> (baahyaabhyantara-viSayaakSepii caturthaH [praaNaayaamaH])
> 
> caturthastu shvaasa-prashvaasayor
> viSayaavadhaaraNaat krameNa bhuumijayaad ubhayaakSepa-puurvako
> gatyabhaavash caturthaH praaNaayaamaH ityayaM visheSa iti |
> 
> We should think that the most crucial words, as it were,
> are these:
> 
> caturthas tu shvaasa-prashvaasayor...gatyabhaavash
> 
> which might be translated for instance like this:
> 
> the fourth (pranayama) [is] stopping(? -- gati + a_bhaavas:
> motion -non-existence) of exhalation[and]-inhalation (shvaasa-
> prashvaasayoH)
> 
> But it all depends on whether "stopping" or somesuch is a correct
> translation for "gatyabhaavaH" [gati + abhaavaH] in that context...
>

Suspending, as in "spontaneous breath suspension?"


http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?
cmd=Retrieve&db=pubmed&dopt=Abstract&list_uids=7045911&query_hl=2

: Psychosom Med. 1982 May;44(2):133-53. Related Articles, Links  


Breath suspension during the transcendental meditation technique.

Farrow JT, Hebert JR.

We observed, over four independent experiments, 565 criterion-meeting 
episodes of breath suspension in 40 subjects practicing the 
Transcendental Mediation technique (TM), a simple mental technique 
involving no breath control procedures. The frequency and length of 
these breath suspension episodes were substantially and significantly 
greater for TM subjects than for control subjects relaxing with eyes 
closed. Voluntary control of respiration was most probably eliminated 
as an explanation of ths phenomenon by the experimental design and by 
the use of a variety of nonintrusive respiration transducers, 
including a two-channel magnetometer, an indirect but accurate means 
of monitoring respiration. Many TM subjects report experience of a 
completely quiescent mental state characterized by maintained 
awareness in the absence of thought. Eleven TM subjects were 
instructed to press an event mark button after each episode of this 
pure consciousness experience. The temporal distribution of button 
presses was significantly related (p less than 10(-10) to the 
distribution of breath suspension episodes, indicating that breath 
suspension is a physiological correlate of some, but not all, 
episodes of the pure consciousness experience. In an extensive study 
of a single advanced mediator, pure consciousness experiences were 
also associated with reduced heart rate; high basal skin resistance; 
stable phasic skin resistance; markedly reduced mean respiration 
rate, mean minute ventilation and mean metabolic rate; and 
statistically consistent changes in EEG power and EEG coherence (an 
indicator of long-range spatial order in the nervous system).





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