--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> To truly understand what this means, you should get an authentic  
> teacher to explain the rather detailed commentary of the secrets in  
> this passage contained in the yoga-siddhanta-chandrika. The comments  
> on this sutra also reveal why the correct route around the siddhis 
is  
> contained in this sutra.

FWIW, the results of praaNaayaama or perhaps specifically "caturtha" 
according to PataƱjali are as follows:

52. tataH kSiiyate prakaashaavaraNam 
Taimni's translation : From that is dissolved
the covering of light.
BTW, the second part of the suutra following
YF (III 40-something) is a paraphrase of II 52:
...tataH prakaashaavaraNa-kSayaH.
It's the "same" sentence as the nominal (without a finite verb form)
 one II 52(finite verb forms, above "kSiiyate", are very rare in YS,
perhaps in many other suutras, too). 
The second result:
53. dhaaraNaasu ca yogyataa manasaH.
IMO, the conjunction "ca" (and) implies
the adverb "tataH" (from that) from 52. Translation:
And [from  caturthaH?] the fitness of the mind
for concentration [dhaaraNaa, which of course
is the first "component" of saMyama].
I'm not sure what you mean by "route around the siddhis",
but at least PataƱjali doesn't seem to think like that
if you mean by it what I think you mean.
You should read Taimni's comment on II 52 where he explains
his view why "tataH kSiiyate prakaashaavaraNam" obviously
does not refer to the same "light" (prakaasha) as "...tataH 
prakaashaavaraNa (prakaasha + aavaraNa)-kSayaH." (The forms
"aavaraNa" and "aavaraNam" are not different from each
other semantically. In compounds words, save the last one,
are used in the stem form without the indicators of gender
and inflectional paradigms, and stuff.)


> 
> On Nov 4, 2005, at 6:48 AM, cardemaister wrote:
> 
> >
> > What the...is the fourth (caturtha) [praaNaayaama]?
> >
> > baahyaabhyantara-viSayaakSepii caturthaH (II 51).
>






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