--- In [email protected], t3rinity <[EMAIL PROTECTED]> wrote:
>
> Another man I met had an appearance of Shirdi Sai Baba. 
> Again he had never seen a picture of him, had nothing to 
> do with Hinduism, and only recognized him when he saw the 
> picture later in a Sai Baba center (while he was searching 
> - he never went for Puttaparthy Sai Baba.)

Not to dispute this person's experience but to tell
a funny story that may or may not relate to it, a
fellow who had just gotten involved with the Rama 
trip told a story about meeting Rama in a dream 
before he met him in the physical. The dream had
impressed him enough that he wrote it down in his
Journal, years earlier. So he met the Rama guy,
decided immediately that this was the guy he'd
seen in his dream, and signed up to study with him.

Then, months later, he discovered his old Journals
and found what he had actually written at the time
about the guy in his dream -- he was a short Asian 
guy with long, straight hair. Rama was 6 foot 4, 
was clearly Western, and had fairly short curly hair.
The guy, to his credit, had himself a good laugh at
himself at that point and just kept on keepin' on.

What I think happens sometimes is that we have 
experiences in other planes of existence that have
*no* "mapping" to the plane of existence of our 
"normal" waking state. The realities are so differ-
ent that there is simply no *counterpart* in our
reality for the things we experienced in the alter-
nate reality. So the mind does its best to "map"
the experiences of the alternate reality to the
reality of the waking state. And sometimes what
happens is that we wind up mapping the "vibe" of
the experience, not the actual details of the
experience. That is, we encounter something or
someone in our waking state reality whose "vibe"
reminds us of the "vibe" that part of us remembers
from the alternate reality, and we merge the two
in our minds.

It's just a theory, but one which I've had to deal
with often when trying to come up with some way
to write about experiences I've had for which there 
is simply is no analogue in the thing we call 
"everyday reality."







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