On Jun 26, 2006, at 11:49 PM, jim_flanegin wrote:

Well, that's a long story I wouldn't recount here Jim, but yes it 


is  


by it's very nature. But I do feel the sequence of meditation 


given  


in Dzogchen Semde (Skt: Chittamatra) does elucidate the path from  

dualistic to inseparability to "self-perfection":


-quiescence/transcendence (TM)

-Vipasyana

-non-dual

-self arising perfection



I respectfully disagree with the placement of TM on this path. Just 

because there is an initial and unmistakable dualistic nature to the 

beginning practice of TM, or possibly any mantra meditation, the 

achievable goal of TM is to experience a non-dual state, whereby the 

experience of the mantra, the pure empty mind, and the active mind 

are all experienced as one, each supprted experientially by the 

source of mind. Limiting the experience of TM to that of just 

transcendence is only seeing a partial picture.


But indeed this is where it would go in this particular sequence, as that is the style of meditation, shamatha. That's also not to say this cannot be a complete path in and of itself, it is (as we've talked on here before). However in the larger scheme of things, that's where it goes. One could argue that samyama to a certain extent constitutes a form of vipashyana but that's where it ends IMO. 

Incidentally, that should have been Chittamarga, not Chittamatra.
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