--- In [email protected], "Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> Okay, it is time for me to own up. I have sensed Guru Dev behind 
my 
> research work since way way back, whether it be wandering in the 
> jungle chatting with swamis or trawling the internet or puzzling 
over 
> the meaning of a rarely used Sanskrit word. 
> I guess I am an unlikely conduit for his teachings, but as far as 
I 
> am concerned, I work on his behalf.

You are doing a great job. I have learned a lot from the quotations 
of Guru Dev.
Ingegerd> 
> 
> --- In [email protected], TurquoiseB <no_reply@> wrote:
> >
> > --- In [email protected], t3rinity <no_reply@> wrote:
> > >
> > > --- In [email protected], "jim_flanegin" 
<jflanegi@> 
> wrote:
> > > 
> > > > I've had an active relationship with His Holiness for many 
> > > > many years. 
> > > > Is it out of the norm? Sure! Yes! Of course!
> > > > Is it absolutely real? Sure! Yes! Of course!
> > > > 
> > > > Should I deny it, or not speak about it, or doubt my 
> > > > direct perception for the last 25 years, just because 
> > > > those who haven't had such an experience cannot 
> > > > comprehend it, or doubt it?
> > > 
> > > The same question must have confronted Maharishi, when he 
> > > was equally inspired by visions of Guru Dev in 1955. With 
> > > the slight difference, that he had known him (and his vibe) 
> > > in body, and was very well in a position to judge the 
> > > validity of his experience. Easy for anybody to dismiss 
> > > this, take an old lecture of GD out of context. Besides 
> > > that, we all know how often masters contradict themselves. 
> > > Even Guru Dev could have changed his mind, once he had 
> > > left his brahmanical body and his Shankaracharya position.
> > 
> > And "besides that," :-) if I have such an experience 
> > and dismiss it because of something my teacher told 
> > me just doesn't happen in nature, I'm just a nobody. 
> > Whereas if I believe that what my teacher said was 
> > not true, and Just Another Guru Contradiction, I can 
> > believe in my experience, which allows me to be a lot 
> > more special than "those who haven't had such an exper-
> > ience and cannot comprehend it."  
> > 
> > :-)
> > 
> > Just to clarify, I am *not* saying that everyone
> > who has ever had a visionary experience was deluding
> > themselves out of a desire to seem "important" and
> > "special." But that *IS* true about many people, and
> > I think it's a good thing to keep in mind when
> > evaluating their claims. 
> > 
> > In almost every case, the claims themselves cannot
> > possibly be either verified or disproven. So my 
> > personal "litmus test" when dealing with such claims
> > (*especially* claims of communicating with the dead
> > teacher) is to watch the *overall* behavior of the 
> > person who is making the claim. 
> > 
> > Do they treat the experience they had matter-of-factly, 
> > as if it was no more important than any other experience 
> > they've had in their lives, or do they make it into A 
> > Really Big Thing, one that makes them unique and special? 
> > Do they use the experience itself as a mechanism for 
> > setting themselves up as some kind of "expert" or 
> > someone who is more capable of passing along "the 
> > latest message from the dead teacher" to others? Or
> > as "the next great teacher" themselves?
> > 
> > Just to clarify, I think Jim's handling his report-
> > ing of his own subjective experiences fairly well.
> > But I have seen other folks, in the Rama trip and
> > others, who *definitely* used their "visions of the
> > now-dead teacher" to set themselves up as "the new
> > teacher," and to develop a fanatical following who
> > hovered around them waiting for the next "message
> > from the teacher." And often to pay them a great
> > deal of money for "delivering" these "messages."
> > 
> > It is this last phenomenon I expect to happen a LOT
> > in the TM movement when Maharishi finally dies. I
> > expect there to be at least half a dozen folks who
> > start hearing "messages from Maharishi" and that
> > mini-cults will develop around each of them. On the
> > one hand (as a sociological phenomenon) it'll be 
> > fun and fascinating to watch. On the other hand
> > (as an exercise in mind control and charlatanry) 
> > it's IMO likely to get really ugly.
> > 
> > Then again, maybe I'll be surprised and no one 
> > will start claiming to be in almost daily "communi-
> > cation" with Maharishi after he dies. 
> > 
> > Yeah, right...like *that's* gonna happen...  :-)
> >
>







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