I  have just finished reading New Morning's post on Innocence (112511). Highly 
perceptive 
regarding the nature of many of the exchanges here on FFL, and the underlying 
psychology. I would like to add a few thoughts about interpreting the words of 
Guru Dev, 
which are now becoming available for all to read.

I have not gone back to examine all the threads based on Paul's release of 
selected 
discourses, but I have looked into a few and it seems as though they are 
launching at least 
as many debates as they are settling.

The 108 pieces of darshan in the Upadesh Amrit collection represent only a 
fragment of 
Guru Dev's public discourses. Strung together, they would amount to a couple of 
hours, at 
most. Nevertheless, I believe they represent the wholeness of his teaching, and 
represent 
it accurately.

On the other hand, the words in this collection are from his public discourses, 
not from his 
private talks with close disciples. To the best of my knowledge, no material of 
the second 
type exists, although we cannot rule out that possibility altogether.

It has previously been pointed out that Brahmanandaji's teachings were somewhat 
conditioned by historical and cultural conditions of his time and place. As New 
Morning 
has pointed out in a different context, perhaps we could all benefit by 
considering the 
limitations we bring to interpreting them.

Also, with regard to those who feel especially close or intimate relationship 
with 
Brahmanandaji in this lifetime, I would offer one small suggestion: We have 
seen so many 
examples wherein the guru whispers one thing into the ear of the disciple at 
his right 
hand, and something entirely different to the disciple at his left. Would it 
have been 
different with Guru Dev? Do we know for sure, one way or the other? If we are 
confident 
that Guru Dev speaks to us directly, that is fine, but we should keep in mind: 
This is what 
he says to me. What he says to another is none of my business.

L B S








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