I know exactly what she is talking about below, but
although I was very much into the TMO I never let it
have such an extreme effect on me. I certainly saw
people doing this- especially the "impurity" of others
routine-but always thought that they just had their
own problems. I have found that the majority of
non-meditators I meet are of much greater
psychological health than the majority of TMer's I
knew in Fairfield. Don't for one moment think you are
special. Your attachments are just different than
"non-meditators."





--- geezerfreak <[EMAIL PROTECTED]> wrote:


> THE DEMAND FOR PURITY
> 
> For those who succumb to living within the TM
> Movement full time, 
> 
> "The world becomes sharply divided into the pure and
> the impure, the
> absolutely good (the group/ideology) and the
> absolutely evil
> (everything outside the group)." (3)
> 
> Once having embraced the TM community mentality,
> anything outside the
> TM world may be perceived as a threat. It was
> frightening for me to
> consider leaving the TM community many years ago. I
> was afraid of the
> "negativity" and "ignorance" of the world. I was
> even more anxious
> because I knew I lacked life skills for the real
> world, after a
> lifetime within the Movement. The "purity" of our
> devoted community
> felt safe, despite regimentation, dogma and
> repressed stories of child
> neglect and abuse. Obviously, I eventually left and
> thrived.
> 
> On a recent phone call, one TM acquaintance
> expressed fears, "I don't
> know how you live out there, Gina. Your spiritual
> evolution is
> hindered from being surrounded by so much negtivity.
> This must be so
> hard for you. I know how evil the world is out
> there. I have a cousin
> strung out on cocaine in San Diego." 
> 
> When I explained that her cousin is an exception to
> the norm, she
> refused to consider otherwise, insisting, "No, there
> are rakshasas
> (evil demons) lurking everywhere out there. Anyone
> can succumb at any
> time, just like my cousin. We have the finest purity
> here. I could
> never go anywhere else, despite our problems." 
> 
> Another middle-aged devotee, also raised in the
> Movement, had traveled
> the world within the Movement's echelons. In her
> fifties, upon
> returning from her first solo weekend journey
> exclaimed, "It's scary
> out there!" She perceived the world as threatening.
> 
> Believing in the power of pure "Vastu architecture",
> some TMers will
> refuse to enter a building with a south-facing
> entrance, because it
> would bring mystical evil energy. These True
> Believers will only allow
> themselves to enter buildings of architectural
> purity, lest they
> become spiritually tainted by impure architecture.
> They state they can
> "think more clearly", or their "consciousness feels
> expansive" when
> inside pure Vastu construction.
> 
> Others who cannot afford to custom build a
> Vastu-approved home, or an
> expensive remodel of their existing home, feel
> inadequate because
> their home is not as pure as it should be. They
> avoid entering south
> facing entrances, and apologize for the lack of
> proper alignment of
> their walls and windows.
> 
> Should I rejoice that True Believers would avoid my
> home's
> south-facing front entrance? In actuality, it
> saddens me. They could
> blame my south facing entryway as the evil influence
> upon my
> consciousness, inspiring me to write this impure
> essay!
> 
> Each year upon his deemed birthday, January 12th,
> Maharishi emerges
> from his annual "period of silence" to inspire the
> Movement for the
> coming year's momentum. Devoted followers "must
> continually change or
> conform to the group norm." (4) He announces another
> standard of
> inspirational purity with each new year. 
> 
> The TM group norm continually changes. This keeps
> everyone striving
> for the utmost growth in purity. In the 1970's women
> were required to
> dress in casually elegant business attire, now women
> on prolonged
> courses often wear sarees regardless of their
> culture of origin. 
> 
> In the sixties and seventies, astrology and other
> esoterica were
> frowned upon. TM followers cheated to study
> astrology, past lives or
> other mystical teachings. Now the TM Movement
> cornered the market on
> esoterica with their own astrology, music, jyotishi
> consultants (Hindu
> mystics), mystical gem sales, architectural styles
> and expensive
> yagyas (spiritual ceremonies) to generate higher
> consciousness,
> perfect health and prosperity for those who purchase
> the products.
> Outside sources of esoterica are considered not to
> be as pure as those
> promoted by Maharishi's organization. 
> 
> Of course, that deemed of the utmost purity (from
> Maharishi) comes
> also with the highest price tag, the most exclusive
> of social circles,
> and the greatest restrictions upon outside
> influence.
> 
> "Tendencies towards guilt and shame are used as
> emotional levers for
> the group's controlling and manipulative
> influences." (5)
> 
> The basic concept is that if one stays "with the
> program" he or she
> will eventually receive the carrot on a stick – pure
> bliss or
> enlightenment. If one leaves, he or she risks losing
> everything.
> 
> Another devotee jokes of having been a "rascal on
> the spiritual path,"
> as if following her inner dictates were inherently
> impure by
> Maharishi's standards, rather than a joyous
> celebration of her
> individuality. Personal directives would deter one
> from the "Path."
> The "Path" as outlined by Maharishi, is deemed the
> only 
=== message truncated ===



 
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