--- In [email protected], [EMAIL PROTECTED] wrote: > > > In a message dated 9/4/07 10:19:12 A.M. Central Daylight Time, > [EMAIL PROTECTED] writes: > > > In [EMAIL PROTECTED] (mailto:[email protected]) , > MDixon6569@, M > <snip> > [quoting Isaiah] > And because of what > > he has experienced, my righteous servant will make it possible for > > many to be counted righteous, for he will bear all their sins. I > > will give him the honors of one who is mighty and great, because he > > exposed himself to death. He was counted among those who were > > sinners. He bore the sins of many and interceded for sinners. > > Nothing about this servant's being the only-begotten > Son of God, though, is there? "Mighty and great," but > nothing about being divine. > > There are approximately 127 prophesies in the Old Testament, might > be a few more, none give all the information. However, Isaiah 53-2 > My servant grew up in the Lord's presence like a tender green > shoot, sprouting from a dry root in dry and sterile ground. I > believe is referring to the virgin birth.
Maybe (although it could be a reference to a previously barren woman suddenly being able to conceive by normal human means). But it's not explicitly about the servant being the only-begotten Son of God. It was > John the Baptist who said that when he baptized Jesus, he heard the voice of > God say "This is my beloved son in whom I am well pleased." But that's in the Christian Scriptures, it isn't a prophecy from the Hebrew Scriptures. The prophecy > does say he is without sin and the Bible does say that no man > since Adam has come into this world without sin. Just how > *mighty and great* would one have to be to take on the sins of > the world. Be exposed to death, to rise and have a multitude of > Children and heirs and have kings stand before him speechless, > clearly a reference to his Divine reign as King of Kings. Sorry, but it's not an explicit characterization of the servant as the only-begotten Son of God. > One last thing to ad here is that Isaiah also said the suffering > servant did no wrong and deceived no one and if indeed this > prophecy is about Jesus, Jesus always referred to God as "my > Father". Only once does he call Him God and that is when he had > became the embodiment of sin on the cross and said "my > God, my God, why hast thou forsaken me". Of course there are many > other examples of Jesus referring to himself as the Son of God and > the Son of man. Son of Man, yes, a common expression referring to human beings. But none to being the only-begotten Son of God. Referring to God as "Father" is, of course, standard in Judaism, so that's no indication of anything. My point is that the Hebrew Scripture prophecies refer to an extraordinary human being who is obviously favored by God but do not indicate that he is to be of uniquely divine origin or status. That was an invention of Christianity that isn't found in the Hebrew Scriptures, and it's why Jews do not accept Jesus as their Messiah.
