I'm venturing into unfamiliar territory, but I think the church may have
significant grounds.

1) The 1st Am. prohibition against free exercise of religion means, in part,
that churches religious doctrine cannot be interfered with.

2) If a church holds that the presence of guns are in some way offensive to
their religious tenets, the there is a conflict of rights (and given the
rather pacifistic leanings of various religions, the claim is not a big
stretch).

3) Since the 1st Am. right is constitutional, and the CCW right is
legislative . . .

> -----Original Message-----
> From: [EMAIL PROTECTED] 
> [mailto:[EMAIL PROTECTED] On Behalf Of 
> Lowell C. Savage
> Sent: Friday, August 05, 2005 10:34 PM
> To: [email protected]
> Subject: Re: Takings
> 
> What grounds does a religious organization have for using the 
> courts to compel the government to prohibit certain activity?
> 
> The MN case, in particular seems entirely outlandish.  If a 
> church thinks that guns should not be carried on it's 
> property, then it should be working to convince any 
> dissenting members (and visitors) of that view.  It should 
> have a level of moral authority that the government does not 
> since it bases that moral view on the authority of a deity.
> 
> For it to now turn around and ask the government to enforce a 
> prohibition that the government has declined (under certain 
> circumstances) to enforce is something that the courts have 
> repeatedly thrown out.  After all, the government does not 
> enforce moral rules that should be far more important to 
> religious organizations than peacefully carrying a weapon 
> (for example--not all of which apply to all groups--adultery, 
> dietary rules, holy day observance, charitable giving.)
> 
> And when the government has provided a method of notice which 
> allows the organization to enlist government authority and 
> assistance in maintaining their moral view (i.e. posting the 
> signs or providing written notice), it's baffling to me that 
> the case is still in the courts.
> 
> To take one example, it would be like a church asking the 
> courts to compel the legislature to change the divorce laws 
> as they apply to its members--when the legislature has 
> specifically provided that the church could have couples sign 
> court-enforceable prenuptual agreements when they are married 
> in the church.  (Admittedly, this is an imperfect analogy 
> since a prenup agreement written today won't affect a couple 
> married yesterday, but as applied to the couple married 
> tomorrow, it works.)
> 
> To sum it up, this whole thing seems to turn the idea of 
> religious freedom on its head.  Instead of religious freedom 
> preventing the government from enforcing certain laws, this 
> would have "religious freedom" compelling the government to 
> enforce a law that the legislature (for good or ill) does not 
> want to have on the books.
> 
> Lowell
> 
> Robert Woolley wrote, in part:
> 
> >But suppose that a radically pacifist religious group *did* 
> want to go 
> >so far as to ban possession on its premises of any object 
> (not part of 
> >one's
> >person) it perceived as readily usable as a weapon--tire irons, 
> >Leatherman tools, metal-cased fire extinguishers, bike-lock 
> chains or 
> >cables, ropes, etc. Should this group be allowed, as a 
> matter of public 
> >policy (setting aside any particular piece of legislation for the 
> >moment), to set compliance with such rules as a condition 
> for entering 
> >or using its building and/or parking lot? We can even stipulate that 
> >the list the group has compiled is, by overinclusion and/or 
> >underinclusion, quite irrational. Does that matter, if the 
> religious belief underlying it is genuine?
> 
> Lowell Savage
> It's the freedom, stupid!
> Gun Control: tyrants' tool, fools' folly. 
> 
> 
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