Dear Gordana,
Thank you for your very pertinent illustration of what Logic in Reality "is". 
There are (at least) two dynamics possible, 1) the tension between two existing 
frameworks, from which a new one (jump) may emerge and 2) that between an 
existing framework, for example Logic in Reality itself and what it could 
potentially become. I would just emend your phrase the "the world is more than 
a theory we have at hand" to "more than we have at hand in actual form" to make 
clearer that what is potential is also "at hand".
That these tensions are real is illustrated almost every day in these 
discussions . . .
Best regards,
Joseph




----Ursprüngliche Nachricht----

Von: gordana.dodig-crnko...@mdh.se

Datum: 21.03.2011 08:40

An: "Loet Leydesdorff"<l...@leydesdorff.net>, 
"joe.bren...@bluewin.ch"<joe.bren...@bluewin.ch>, 
"fis@listas.unizar.es"<fis@listas.unizar.es>

Betreff: RE: [Fis] Hannam's Contentious Postulate. The Peircean Mirror












-->

Dear Loet, Joe, Fis colleagues
 
 
>Nowadays, the possibility of theory-free observations –
e.g., Carnap – is much more doubtful. Most of >us will have given up on this
“realistic” position.
 
This is a very interesting issue. It seems to me very reasonable
to claim that for any observation one has at least a rudimentary “theory” – as
this process goes in a loop. Observation is done in time and during observation
we act, which demands at least basic theoretical understanding. Of course
sophisticated observations like those made in CERN are loaded with tons of
theory. But there is a difference between acting within some system, or acting
on a premise that what is studied maybe goes outside that systems box. One
example is generalization of physics from Aristotelian to Newtonian. Within a
system, one introduces more and more complicated assumptions in order to 
accommodate
for observations, but at some point framework must change. There are jumps to
more generalized frameworks in this process of learning. I see Joe’s logic in
reality even here – a tension between an existing framework (which a is not
enough) and the potential new one capable of accommodating for new knowledge.
So realism would consist in not denying that the world is more than a theory we
have at hands.
 
>One would also wonder whether animals without language,
would have the possibility to compose and perform music (without human
orchestration).
 
Some birds are singing and birdsong sounds like music. Much of
modern music is produced almost like a birdsong in a sense that it is not
following any rules of composition, sometimes it is simply a collection of
sounds found in nature. J
 
Best,
Gordana
 
 
http://www.mrtc.mdh.se/~gdc/
 
 


From: fis-boun...@listas.unizar.es
[mailto:fis-boun...@listas.unizar.es] On Behalf Of Loet Leydesdorff

Sent: den 21 mars 2011 08:04

To: joe.bren...@bluewin.ch; fis@listas.unizar.es

Subject: Re: [Fis] Hannam's Contentious Postulate. The Peircean Mirror


 
To paraphrase Antonio Salieri's famous "Prima
la musica, dopo le parole", I say "first reality, then the
signs".

 
Dear Joseph: “allegro,
ma non troppo”!
 
In the 18th
century, “nature” is still considered as God’s creation and therefore has
priority to our (human) wordings and signings. Thus, one was interested in
“natural philosophy” and “natural law” as manifestations. However, this has
eroded. Nowadays, the possibility of theory-free observations – e.g., Carnap –
is much more doubtful. Most of us will have given up on this “realistic”
position. One would also wonder whether animals without language, would have
the possibility to compose and perform music (without human orchestration).
 
It seems important to
me to distinguish between the order in which things are historically generated
(although we have no access to this process than by reconstructing this order)
and the evolutionary order of control. The latter system emerges from the
former: order is constructed bottom-up, but control is increasingly top-down.
The control arrow feeds back on the historical arrow and from this perspective
the signs come first. 
 
This may not have been
included in Pierce’s writings. J
 
With best wishes, 
Loet
 








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