You are pushing me hard, here, but I think the up/down thang is orthogonal to 
the predicativist position.  (You invented that word, right?)  We 
Predicativists need only assert that there is a before and after: i.e., BEFORE 
we can say whether a thing is, we have to have said, up front, what it would be 
for that thing to be.  We can take it back soon as we see where it leads.  

Nick 
Nicholas Thompson
Emeritus Professor of Ethology and Psychology
Clark University
[email protected]
https://wordpress.clarku.edu/nthompson/
 


-----Original Message-----
From: Friam <[email protected]> On Behalf Of u?l? ???
Sent: Tuesday, July 28, 2020 12:47 PM
To: FriAM <[email protected]>
Subject: Re: [FRIAM] Dogs, Computers, Joy

Hm. I appreciate an attempt to cleanly separate the predicative parts from the 
impredicative parts. But you don't seem to be allowing *any* impredicative 
parts. Your push to the universal foundation *smells* like predicativism to me, 
especially when you go off into monism la-la land.

My claim would be that Doug is correct that the words (or concepts even) are 
never *defined* because they cannot be defined in the way the predicativists 
want. This perspective is anti-foundationalism. It's not turtles all the way 
down. It IS that there is no such thing as *down*.

On 7/28/20 11:33 AM, [email protected] wrote:
> I saw you coming!  My bottom line is not predication but the explicitness of 
> whatever predications one makes.  What could, of course define consciousness 
> as "whatever humans do that seems to me conscious" or "Whatever is produced 
> by a human brain".  But, after trying to do science with such definitions, I 
> think most would realize that these definitions are incapacitating.  At that 
> point, a scientist relinquishes those definitions and begins to seek others, 
> definitions that actually direct one toward the possibility of finding 
> answers.  Thus, I stipulate that definitions are part of the dialectic of 
> discovery.  Neither I, nor Frank, is allowed to say M is the meaning of P for 
> all time; we are only allowed to say that for some set of purposes, in some 
> context, M is the meaning of P.  Are we constantly pressing a head toward the 
> most universally applicable definitions?  You bet!  Do we ever get there?  
> Not yet!

--
↙↙↙ uǝlƃ

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