That is what we do Natalia.     I have a close friend who studied with the
Salish people and who helps me with these things.    It's not hard for a
Traditional Indian to image these things and it's also not hard for a
musician who knows that reality is created in the mind and disappears when
you finish with it unlike the people tied to the tyranny of touch and see
and what they choose to call the "Material" world.    For me it is a matter
of the English language which is locked in Subjects and Direct Objects and
hard nouns and has a problem with describing process or the flow of reality.


 

This is from the new Thaut book that I told you about: 

 

With the advent of modern cognitive neuroscience and its new tools of
studying the human brain, "live," music as a highly complex, temporally
ordered and rule-based sensory language quickly became a fascinating topic
of study, probably driven by the quiet hope that these new tools and
paradigms would bring us closer to an understanding of the function and role
of music and its mechanisms to attract our minds.  In parallel to these
aspirations, however, another highly significant development in studying
music scientifically occurred, which was possibly less foreseen by many
researchers.    We now know that by studying the physiology and neurology of
brain function in music we can actually obtain a great deal of knowledge
about general brain function, in regard to the perception of complex
auditory sound stimuli, time and rhythm processing, differential processing
of music and language as two aural communication systems, biological
substrates of learning versus innate talent in the arts, and pro-cessing of
higher cognitive functions related to temporality and emotion. Music has
become a very useful model for brain research in perception and cognition.

 

It has become quite clear in recent years that one of the most interesting
and provocative suggestions coming out of these efforts in music and brain
science is the realization of music as a biologically deeply ingrained
function of the human brain. The brain has neural circuitry that is
dedicated to music. Music is associated with a specific yet complex brain
architecture. Sensitivity to music plays a critical role in the development
of all children regardless of the presence or absence of later artistic
achievement.  Music is ubiquitous in all known historical and present
cultures. It is safe to say that music is much more than cultural artifact,
an icing on the cake of human evolution after basic biological needs and
developments were adaptively satisfied. This will be discussed further in
this book in relation ship to a new paradigm of a neuroscience of
aesthetics.

 

Rhythm, Music and the Brain:   Scientific Foundations and Clinical
Applications,  Michael H. Thaut.  Routledge pg. viii.  

 

Best, 

 

REH.

 

From: [email protected]
[mailto:[email protected]] On Behalf Of Darryl or
Natalia
Sent: Monday, July 19, 2010 8:03 PM
To: RE-DESIGNING WORK, INCOME DISTRIBUTION, EDUCATION
Subject: Re: [Futurework] Here's to mental health at 90!

 

That lovely lady's body would be suffering all the more if not for her wise
active mind. She's fortunate to have put it to good use to eventually ease
the transition to the next life.

Do you ever wonder how much easier this transition from active mind to
frailty to physical death would be if people could learn to accept altered
states as a natural function of their time on Earth? If they had a shaman,
spiritual or psychotherapist guide them through these changes, is it
possible they could unravel some buried stuff and sojourn into new realms
with dignity in tact rather than be branded with senility?

As I glance at a list of Salish spirit quest altered states of consciousness
symptoms, described by Ludwig in the context of trance and possession, 1968,
I start to wonder:

1) alterations in thinking; including predominance of archaic modes of
thought, blurring of cause effect distinction, cognitive ambivalence

2) disturbed time sense

3) loss of conscious control and inhibition which may be relinquished in
order to gain a greater, culturally defined power

4) change in emotional expression towards affective extremes ranging from
ecstasy to profound fear

5) body image changes; feelings of depersonalization, derealization,
dissolution of boundaries between self and environment, often associated
with dizziness, weakness, blurred vision and analgesia

6) perceptual distortions,; hallucinations, illusions, visual imagery,
hyper-acuteness of perceptions, synaesthetic experiences

7) change in meaning; attachment of increased or specific significance to
subjective experience or external cues, leading to thrilling feelings of
insight, and revelation of "truth" which then carries an unshakable
conviction

8) sense of ineffable; the essence of the personal experience is felt not to
be directly communicable; and this is often explained by varying degrees of
amnesia

9) feelings of rejuvenation; of renewed hope or of rebirth

10) hyper-suggestibility: a propensity to accept, or to respond uncritically
to statements of an authority figure via identification, or to cultural and
group expectations.

Imagine walking someone through the first parts to have them weave through
the latter--without the feelings of grief and loss over ego self. Picture
them being with someone who knew what to watch for, and who could interpret
what was seen or felt, without being overbearing or subjective. Western
culture would call these altered states psychogenic, most often observed in
hypnosis, religious revelation or hysterical dissociation. Christians call
it something else (like demonic possession), and yet differences are about
cultural rather than psychological or neurophysiological states. But the
term 'trance' designates a state of double consciousness, between limiting
state of awareness of personal self and dream-like state of the
para-personal self. The "neuropsychological basis of the trance or
possession state is the dissociation of the self, which loses its
experiential unity and is converted into a secondary dual system of
relational experience." This "capacity to attain altered states of
consciousness are a universal property of the human central nervous system,
but their prevalence is the function of socio-cultural variables" says
Wolfgang G. Jilek, M.D., author of Indian Healing, Shamanic Ceremonialism in
the Pacific Northwest Today. There may be a reason, a personal motivation
for induction of these states by seniors, and we're dismissing/misdiagnosing
their landmark passage as signs of demise.

I've long suspected that a lot of what's going on with cognitive impairment
has to do with mind taking a trek/break from chiefly psychological pain and
restraints. I suspect that at the first signs of it, people ignore the
warnings to search for peace within. Seniors generally will become
frightened and seek out allopathic remedies, which may or may not be the
answer. In my observations, this usually marks the beginning of the end
because the drugs are so harmful, and require other drugs to alleviate the
adverse effects. Then, it's diarrhea city. Every elderly patient I've
observed, be it with Alzheimer's or depression, post-stroke or what have
you, has been bombarded with mind numbing anti-depressants or systems
depressants that typically lead to hip fractures/falls that wouldn't likely
have happened had the patient stayed home, got meals delivered, and were
allowed time to work it out themselves or with some nursing or counseling.
Sure, you have those who might set the house on fire, but I'll bet they are
more in the numbers of those who are iatrogenic victims than not. 

I've wondered how much rigidity and such things as giving away one's
personal power over time have to do with later brain impairment or demise.
Usually permanent physical condition arises out of a predisposition for it,
yet it's always different with each patient. But if that person had been
able to know themselves, others and their world better in a more connected
or fulfilling light, would it have been easier for them? There's often a
pattern of a major resentment or trauma that should have been addressed.
Blockages that can cause very real symptoms that can all too easily easily
be assigned a clinical name. And once they hand over their own well being to
the care of others and pharmaceuticals, they may never learn that looking at
life differently will yield different results. They've never been taught the
tools, or the resources in naturopathic remedies, and though spirituality
might take them there, their steady diet of religion or resentment thereof
fails to direct them. I believe religions should be taught in school. All
religions and spiritual beliefs, so that people would know choice. Biggest
thing going, along with science and technology, and kids are forced to learn
dogma from within limiting parental purlieus, or worse still, from a
religious school they may be attending. Atheism should also be taught, not
just left fore kids to adopt without knowing the theory.

We all have to dream and experience freedom for our mind's well-being. In
material life, immediate gratification without consequences would obviously
lead to miscreant actions. Aside from all of the physiological documented
evidence one could present, I suspect night dreams are the mind's coping
strategy for daytime maintenance of high energy, low frequency physicality.
If we didn't have the escape from the physical on a (preferably) nocturnal
basis, our minds would go nuts from chronic imagined imprisonment--not so
much physical but psychical. In aging, our dream recall tends to diminish,
resulting in less conscious processing of subconscious experience. People
with vivid recall don't seem to experience this lessening, but they may
become victims of their own fear-based interpretations as the line between
conscious and subconscious crosses or merges. Most psychologists could help
these people to some extent, but getting the help they need in time never
happens.

Just thoughts. Not professional. What do you think?

Natalia



Ray Harrell wrote: 

 

"I have to go visit a 90 year old Jewish lady whose brain is not downsized.
It's just her body.    What a waste."

 

 

Hey Natalia,   I was sad before I went.   She is bright and worked full time
up until she was 88.   She raised a daughter on her own.    The daughter
became so self reliant that in her late teens she hiked all over Europe and
a lot of Asia, was a member of the Bread and Puppet Theater and worked
through college to a PHD in Social Work.     She rescued a couple of Indian
children from the wars in Central America and raised them as a single
mother.    Because they are Indian she brought them to our community and
participated with them in our ceremonials and rituals.     Meanwhile she is
known as an angel to the police because she would step right in front of a
policeman's gun to protect a child in a drug dealers apartment.     She is
now retired but has gone back to school and is continuing to do her
profession privately.    

 

What an amazing little woman with an amazing mother who smiled a huge smile
and spoke beautifully with a mind that speaks for someone much younger than
her 90+ years.      So much knowledge in so frail a body.

 

It was a gift to me today.    

Thank you Miriam,   

Wado Edoda.

 

REH

 

 

 

 

 

 

 

 

 

 

From: [email protected]
[mailto:[email protected]] On Behalf Of Michael Gurstein
Sent: Sunday, July 18, 2010 1:50 PM
To: 'RE-DESIGNING WORK, INCOME DISTRIBUTION, EDUCATION'
Subject: [Futurework] FW: [p2p-research] newsweek on The Creativity Crisis

 

 

-----Original Message-----
From: [email protected]
[mailto:[email protected]] On Behalf Of Michel Bauwens
Sent: Sunday, July 18, 2010 4:03 PM
To: Peer-To-Peer Research List
Cc: [email protected]
Subject: [p2p-research] newsweek on The Creativity Crisis

 


http://www.newsweek.com/2010/07/10/the-creativity-crisis.html

-- 
P2P Foundation: http://p2pfoundation.net  - http://blog.p2pfoundation.net 

Connect: http://p2pfoundation.ning.com; Discuss:
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