Toby,
I regret I will not be at the meeting to learn more about the ethics of CDR. 
Presumably this refers to enhancement of existing, natural CDR which is already 
removing about 55% of our emissions, but which is immune from ethical 
considerations(?) Regardless of our actions, this natural CDR will eventually 
consume all of our CO2 and return air CO2 (and climate?) to pre-industrial 
levels, so what are the ethics here? In any case, I assume the "ethics of CDR" 
referred to really means the "ethics of accelerated CDR".  Good to see that 
such activity and its ethics will be put in context of alternative actions as 
stated in the session description.

Greg
________________________________
From: [email protected] [[email protected]] on 
behalf of Toby Svoboda [[email protected]]
Sent: Sunday, August 17, 2014 7:26 AM
To: Ronal W. Larson
Cc: Geoengineering
Subject: Re: [geo] Response to Svoboda and Irvine, J Reynolds

Hi Ron,

I agree that CDR warrants attention from ethicists (and others). For those 
attending the Berlin Climate Engineering Conference this week, there is a 
session on the ethics of CDR that might be of interest: 
http://www.ce-conference.org/ethics-carbon-dioxide-removal.

Best,
Toby

The Ethics of Carbon Dioxide Removal
Date: Thursday, 21. August 2014 - 11:00 to 12:30
Location: Copenhagen
Speakers

  *   "Geoengineering and Non-Ideal Theories of Justice" by David Morrow 
(University of Alabama at Birmingham) and Toby Svoboda (Fairfield University)

  *   "An Overview of CDR Techniques - Adverse Impacts and Ethical Concerns" by 
Haomiao Du (University of Amsterdam)

  *   "Public Participation and Stakeholder Inclusion for Geoengineering: What 
Do We Know from CDM A/R?" by Erik Thorstensen (Oslo and Akershus University 
College)

  *   "Would the Development of a Safe, Robust and Scalable Technique to 
Sequester Carbon Dioxide from the Air Create an Obligation to 'Clean up the 
Mess'?" by Tim Kruger (University of Oxford)

Session Description

Most of the current literature on ethical aspects of climate engineering (CE) 
has concentrated on solar radiation management. CDR has not gained wide 
addition up to now, even though it also seems to raise major normative 
challenges. In the session we will outline major issues regarding the ethics of 
CDR, summarize the main properties that distinguish CDR form SRM from a 
normative perspective, take a look at some case studies on different CDR 
techniques and put them in the context of mitigation and adaptation efforts.



On Sat, Aug 16, 2014 at 12:57 AM, Ronal W. Larson 
<[email protected]<mailto:[email protected]>> wrote:
Dr. Svoboda, cc list and others in this dialog:

1.  I thank you and the others writing about a portion of the ethics of 
Geoengieering.  Your work is valuable.

2.  But I am concerned that there has been only discussion of a portion of 
Geoengineering - only about SRM. Not just in the current exchange, but in 
virtually every geoengineering/ethics article I have read.  This is true for 
most of the papers mentioned in this thread.

3.  One exception:  Dr.  Wong briefly mentions CDR and does a good job of using 
the term "Geoengineering" to mean both SRM and CDR.  His emphasis on post 
implementation certainly can apply to CDR - so I am applauding his small 
contribution.  However, I disagree strongly with the word "only" in this 
sentence quoting Vaughan and Lenton at about his p 2.4/6 (my emphasis added):

"For example, Naomi E. Vaughan and Timothy M. Lenton note that the 'effect [of 
any Carbon Dioxide Removal (CDR) techniques] will decay over time [ . . . ], 
and it will also decay if carbon storage is not permanent. In the long-term, 
the only way to return atmospheric CO2 to pre-industrial levels is to 
permanently store [ . . . ] an equivalent amount of CO2 to the total emitted to 
the atmosphere' (Vaughan & Lenton, 2011, p. 750).

  That is, I believe there is general agreement that 
afforestation/reforestation can be a valuable CDR approach, even though it is 
certainly not permanent.  I claim the same about biochar, with a major portion 
likely to last for millennia.  My concern might extend to Dr.  Wong, but 
certainly to Drs.  Vaughan and Lenton.  Permanence should never be a 
requirement for any form of either SRM or CDR.

  So this is to urge list members to read the Wong paper for the (limited) way 
that CDR stays in his discussion.
4.  Dr.  Svoboda yesterday directed our attention in his last sentence to a 
2012 (behind pay-wall) article, whose abstract reads (emphasis added):

As a strategy for responding to climate change, aerosol geoengineering (AG) 
carries various risks, thus raising ethical concerns regarding its potential 
deployment. I examine three ethical arguments that AG ought not to be deployed, 
given that it (1) risks harming persons, (2) would harm persons, and (3) would 
be more harmful to persons than some other available strategy. I show that 
these arguments are not successful. Instead, I defend a fourth argument: in 
scenarios in which all available climate change strategies would result in net 
harm, we ought to adopt the strategy that would result in the least net harm. 
Barring substantial cuts in greenhouse gas emissions, we can reasonably expect 
future scenarios in which all available strategies would result in net harm. In 
such cases, there is good reason to suspect that AG would result in less net 
harm than emissions mitigation, adaptation, or other geoengineering strategies.

with this key words in the middle (emphasis added):
"....scenarios ... all ....... strategies .......net harm...."

I strongly believe that afforestation/reforestation, biochar and probably 
several other CDR approaches will result in net good, not net harm.  I hope 
someone can show me why this is not true.  If true, then it should follow that 
Dr. Svoboda's final sentence is not logically valid.  I hope some ethicist will 
challenge my (and many others) view that some forms of CDR are strongly 
positive forces at this time.

5.  I understand that every geoengineering/ethics paper cannot also include 
CDR.  But surely there must be someone interested in the geoengineering 
/climate/ethics arena who is also interested in the CDR side?  And willing to 
write on the topic - either with or without mentioning SRM?  There are many of 
us ready to help on specific approaches.  Caution - one can't write on CDR as a 
single approach, but there are probably some important ethical general 
statements about that grow of CDR approaches which we can agree are net 
positive good.

 Jim Hansen doesn't discuss SRM;  he has mainly talked about the 
afforestation/reforestation form of CDR  (but also see his most recent piece 
with a tad about biochar two days ago at
http://www.columbia.edu/~jeh1/mailings/2014/20140814_JeremiahsProgeny.pdf)

Ron

Most of the following shortened for clarity:

On Aug 14, 2014, at 2:20 PM, Toby Svoboda 
<[email protected]<mailto:[email protected]>> wrote:

Hi All,

Interesting discussion. First, regarding intention, much of what has been said 
above is helpful, and I would second Jesse's recommendation of David Morrow's 
paper<http://www.tandfonline.com/doi/full/10.1080/21550085.2014.926056#.U-0WuWP6eyM>
 on doing/allowing and double effect (full disclosure: David and I are 
coauthors on a separate project.)

<snip to last Svoboda sentence>
In some future scenario, it might be permissible to deploy some form of SRM (as 
I have argued in other published work--see 
here<http://muse.jhu.edu/login?auth=0&type=summary&url=/journals/ethics_and_the_environment/v017/17.2.svoboda.html>),
 but even then we should try to compensate for harm if we can.
<snip remainder>

His "here" refers to his 2012 article found at:
http://muse.jhu.edu/login?auth=0&type=summary&url=/journals/ethics_and_the_environment/v017/17.2.svoboda.html
with the abstract being given above.




--
Toby Svoboda
Assistant Professor
Department of Philosophy
Fairfield University
1073 N. Benson Rd.
Fairfield, CT 06824

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