Deepak,
Sorry I meant I donot negate your argument on the basis.....
Rafeek


On 7/31/07, ahmed rafeek j <[EMAIL PROTECTED]> wrote:
>
> Deepak,
> I do negate your arguments on the basis of your locusstandi to speak on
> muslims. You descript things well, and many of the points are good
> observations, but as I understand it, there are no value free observations
> of the society. You are representing a particular 'truth' about Muslims,
> which is propagated by the media as well. Have you seen any Gujarathi Hindu
> men labelled as terrorist? Has Sanjay Dutt who has been convicted today,
> ever been called as a terrorist? The trap in your argument, and the point I
> am making  is that they have not been labelled as terrorists, because they
> are not muslims. So this particular production of terrorist muslim is not
> innocent though it appear like that. You should read how the attribute of
> homosexuality has been applied on Calicut and the muslim ( There is an
> interesting article on this by S. Sanjeev,  appeared in a book by DC Books,
> called Swavarga Lainhgikatha Keralathil). But even the official statistics
> on Men who have Sex with Men, has said that Kottaym was the most happening
> area. This branding  goes only to certain identities. 'Theft' was attributed
> to dalits at a time. So there need not be truth in the claims. And who
> created these truths for whom? One should look at it.
> Rafeek
>
>
>
> On 7/31/07, deepak p <[EMAIL PROTECTED]> wrote:
> >
> > yep. esp. the second point.. i wanted to raise it in this forum, but i
> > was skeptical if people would start taking it as if i am anti-muslim..
> > police works by using patterns.. if most crimes are being committed by
> > people from a single community, the police is very much justified in lookin
> > at suspicious people from that community more seriously (and more
> > suspiciously) that people from another community.. this is not just a
> > community based things.. if people coming from a state X have been causing
> > more problems in the form of say, terrorist attacks, then, people from that
> > state are liable to be looked upon more suspiciously than people from other
> > places..
> >
> > police should work (or works) by means of evidence accumulation and by
> > learning from past histories.. so, as many attacks have been engineered by
> > muslims of late, the police attach a slightly higher suspicion score to a
> > suspicious person who belongs to that community as compared to a person who
> > belongs to the hindu community.. how else can the police work.. if they dont
> > explore suspicious activity, would people here support them after something
> > bad happens (by trying to justify their action of not exploring the
> > suspicion before the happenin)
> >
> > for the policeman, he should not be concerned abt what the intelligentia
> > think, but rather should try to maintain law and order in the locality where
> > he works..
> >
> >
> >  On 7/31/07, Murali K Warier <[EMAIL PROTECTED] > wrote:
> > >
> > > Let me try to summarize the points discussed in this thread (as per my
> > > understanding) and give my response to each:
> > > The questions to be considered:
> > >
> > > 1) Are the people and police justified in becoming suspicious of a
> > > stranger (that too from another state) settling in a rural surrounding, 
> > > and
> > > getting visitors from abroad? Is it a natural response or an indication 
> > > of a
> > > deeper (cultural?) malaise?
> > > 2) Does the 'Muslim' identity of the gentlemen play any part in
> > > fuelling suspicion or rumour?
> > > 3) Is the police's response justified - in other words, was it an over
> > > reaction, was it prompted by anti-Muslim bias and whether the gentleman's
> > > constitutional rights were violated?
> > >
> > > Here are my responses:
> > >
> > > 1) I think people are justified in becoming suspicious. Mainly because
> > > people are by and large suspicious of strangers. There is nothing wrong in
> > > that - of course, those at the receiving end may feel quite differently. I
> > > personally do not enjoy being looked upon with suspicion, because I know
> > > that I am, well, a law abiding citizen who can't think of harming a fly :)
> > > But how do strangers know about my noble, Gandhi like character? At any
> > > rate, I will not act much differently in similar situations - if 
> > > anything, I
> > > would be even more paranoid. So is it a  natural reaction? Absolutely. 
> > > Does
> > > it 'look nice'? No, unambiguously. Should we do anything about it? Not on 
> > > my
> > > corpse - the consequences of criminalizing thought are too frightening 
> > > even
> > > to think of (didn't Communism teach us anything?)
> > >
> > > 2) It surely did. Is it good? Not really. Is it 'labeling' a whole
> > > community? Not at all - in any village, you will see people not only not
> > > suspicious of Muslims, but living in perfect harmony with them. The fact 
> > > is
> > > that, some Muslims, misguided and brainwashed no doubt, do indulge in acts
> > > of terrorism, and some Muslims justify those acts based on Islamic
> > > scriptures and aggressively use the Muslim identity to swell the ranks of
> > > the terrorist outfits. The difficulty is that there are no other reliable
> > > means to identify these bad apples - they come in all shapes: from
> > > billionaire scions to doctors to financial analysts. The only identity
> > > perhaps is that most of them are well educated and come from middle to 
> > > upper
> > > middle class background. The so called 'Islamophobia' is in a large 
> > > measure
> > > due to this. Is this prejudice? I am not sure - it looks more like
> > > 'post-judice' to me. Now the question: do Tamil Brahmins settling in 
> > > similar
> > > surroundings invite suspicion to a similar degree - not at the moment, but
> > > surely they will, if Tamil Brahmins start blowing up commuter trains,
> > > justify those acts on some Brahministic scriptures and recruit Brahmin 
> > > youth
> > > using the Tamil Brahmin identity. By the way, Tamilians acting like the
> > > gentleman in question in early 90's would have invited much more suspicion
> > > then. Do you remember a time when Sikhs were looked upon with suspicion?
> > > These are certainly not good things, but part of the natural scheme of
> > > things. Again, the only way to suppress people's suspicious minds is to
> > > institute thought policing.
> > >
> > > 3) I think this is the crux of the problem. Getting suspicious of
> > > somebody doesn't mean barging into their dwellings at the dead of the 
> > > night.
> > > Feeling hatred for your neighbor doesn't mean you kidnap his son. But the
> > > police's behavior is symptomatic of a larger problem with law enforcement.
> > > If you become a suspect in some crime, the police's behavior to you would 
> > > be
> > > very similar - that is, this problem - that of crude and illegal methods 
> > > of
> > > investigation - is not limited to inquiries about possible terrorist
> > > activities. There is a lot to write about police reforms. There are any
> > > number of non-intrusive methods of investigation that could have been
> > > employed. That they didn't do so, is not indicative of any bias, but of
> > > incompetence, hegemony of authority and all that is wrong with our 
> > > colonial
> > > style of policing.
> > >
> > > Best regards,
> > > Murali.
> > >
> > > On 7/31/07, Ranjit Ranjit <[EMAIL PROTECTED] > wrote:
> > >
> > >
> > >
> > >
> > > --
> > > -------------------------------------------------------------------------------------------
> > >
> > > A single death is a tragedy, a million deaths is a statistic.
> > > - Joseph Stalin
> > >
> > > To send men to the firing squad, judicial proof is unnecessary.
> > > These procedures are an archaic bourgeois detail. This is a
> > > revolution! And a revolutionary must become a cold killing
> > > machine motivated by pure hate. We must create the pedagogy
> > > of the paredon (The Wall)!
> > > - Che Guevara
> > > --------------------------------------------------------------------------------------------
> > >
> > >
> > > > > >
> > >
>

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