Let me try to summarize the points discussed in this thread (as per my
understanding) and give my response to each:
The questions to be considered:

1) Are the people and police justified in becoming suspicious of a stranger
(that too from another state) settling in a rural surrounding, and getting
visitors from abroad? Is it a natural response or an indication of a deeper
(cultural?) malaise?
2) Does the 'Muslim' identity of the gentlemen play any part in fuelling
suspicion or rumour?
3) Is the police's response justified - in other words, was it an over
reaction, was it prompted by anti-Muslim bias and whether the gentleman's
constitutional rights were violated?

Here are my responses:

1) I think people are justified in becoming suspicious. Mainly because
people are by and large suspicious of strangers. There is nothing wrong in
that - of course, those at the receiving end may feel quite differently. I
personally do not enjoy being looked upon with suspicion, because I know
that I am, well, a law abiding citizen who can't think of harming a fly :)
But how do strangers know about my noble, Gandhi like character? At any
rate, I will not act much differently in similar situations - if anything, I
would be even more paranoid. So is it a  natural reaction? Absolutely. Does
it 'look nice'? No, unambiguously. Should we do anything about it? Not on my
corpse - the consequences of criminalizing thought are too frightening even
to think of (didn't Communism teach us anything?)

2) It surely did. Is it good? Not really. Is it 'labeling' a whole
community? Not at all - in any village, you will see people not only not
suspicious of Muslims, but living in perfect harmony with them. The fact is
that, some Muslims, misguided and brainwashed no doubt, do indulge in acts
of terrorism, and some Muslims justify those acts based on Islamic
scriptures and aggressively use the Muslim identity to swell the ranks of
the terrorist outfits. The difficulty is that there are no other reliable
means to identify these bad apples - they come in all shapes: from
billionaire scions to doctors to financial analysts. The only identity
perhaps is that most of them are well educated and come from middle to upper
middle class background. The so called 'Islamophobia' is in a large measure
due to this. Is this prejudice? I am not sure - it looks more like
'post-judice' to me. Now the question: do Tamil Brahmins settling in similar
surroundings invite suspicion to a similar degree - not at the moment, but
surely they will, if Tamil Brahmins start blowing up commuter trains,
justify those acts on some Brahministic scriptures and recruit Brahmin youth
using the Tamil Brahmin identity. By the way, Tamilians acting like the
gentleman in question in early 90's would have invited much more suspicion
then. Do you remember a time when Sikhs were looked upon with suspicion?
These are certainly not good things, but part of the natural scheme of
things. Again, the only way to suppress people's suspicious minds is to
institute thought policing.

3) I think this is the crux of the problem. Getting suspicious of somebody
doesn't mean barging into their dwellings at the dead of the night. Feeling
hatred for your neighbor doesn't mean you kidnap his son. But the police's
behavior is symptomatic of a larger problem with law enforcement. If you
become a suspect in some crime, the police's behavior to you would be very
similar - that is, this problem - that of crude and illegal methods of
investigation - is not limited to inquiries about possible terrorist
activities. There is a lot to write about police reforms. There are any
number of non-intrusive methods of investigation that could have been
employed. That they didn't do so, is not indicative of any bias, but of
incompetence, hegemony of authority and all that is wrong with our colonial
style of policing.

Best regards,
Murali.

On 7/31/07, Ranjit Ranjit <[EMAIL PROTECTED]> wrote:




-- 
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A single death is a tragedy, a million deaths is a statistic.
- Joseph Stalin

To send men to the firing squad, judicial proof is unnecessary.
These procedures are an archaic bourgeois detail. This is a
revolution! And a revolutionary must become a cold killing
machine motivated by pure hate. We must create the pedagogy
of the paredon (The Wall)!
- Che Guevara
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