Matt Ridley on Government
Don Boudreaux  
A friend points out that in _my discussion yesterday_ 
(http://cafehayek.typepad.com/hayek/2006/01/smith_bastiat_d.html)  of the list  
of "dangerous ideas" 
_posted on Edge_ (http://www.edge.org/q2006/q06_index.html) , I missed _the 
post by Matt Ridley_ (http://www.edge.org/q2006/q06_11.html#ridley) .  I'm 
chagrined, for  Ridley is truly one of today's finest science writers -- and 
this 
post of his is  spot-on. 
I paste it below in its entirety. 
And regardless of the role played by ocytocin, pheromones,  serotonin, 
adrenaline, or athletes'-foot fungus in guiding human behavior,  history as 
reviewed 
here by Ridley teaches powerful lessons. 
Government  is the problem not the  solution

In all times and in all places  there has been too much government. We now 
know what prosperity is: it is the  gradual extension of the division of labour 
through the free exchange of goods  and ideas, and the consequent introduction 
of efficiencies by the invention of  new technologies. This is the process 
that has given us health, wealth and  wisdom on a scale unimagined by our 
ancestors. It not only raises material  standards of living, it also fuels 
social 
integration, fairness and  charity.  It has never failed yet. No society has 
grown poorer or  more  unequal through trade, exchange and invention. Think of 
pre-Ming as  opposed to Ming China, seventeenth century Holland as  opposed to  
imperial Spain, eighteenth century England as opposed to Louis XIV's France,  
twentieth century America as opposed to Stalin's Russia, or post-war Japan,  
Hong Kong and Korea as opposed to Ghana, Cuba and Argentina. Think of the  
Phoenicians as opposed to the Egyptians, Athens as opposed to Sparta, the  
Hanseatic League as opposed to the Roman Empire. In every case, weak or  
decentralised government, but strong free trade led to surges in prosperity  
for all, 
whereas strong, central government led to parasitic, tax-fed  officialdom, a 
stifling of innovation, relative economic decline and usually  war.

Take Rome. It prospered because  it was a free trade zone. But it repeatedly 
invested the proceeds of that  prosperity in too much government and so wasted 
it in luxury, war, gladiators  and public monuments. The Roman empire's list 
of innovations is derisory, even  compared with that of the 'dark ages' that  
followed.

In every age and at every time  there have been people who say we need more  
regulation, more government.  Sometimes, they say we need it to protect 
exchange from corruption, to set the  standards and police the rules, in which 
case 
they have a point, though often  they exaggerate it. Self-policing standards 
and rules were developed by  free-trading merchants in medieval Europe long 
before they were taken over and  codified as laws (and often corrupted) by 
monarchs and governments.  

Sometimes, they say we need it  to protect the weak, the victims of 
technological change or trade flows. But  throughout history such intervention, 
though 
well meant, has usually proved  misguided —  because its progenitors refuse to 
believe in (or find out  about) David Ricardo's Law of Comparative Advantage: 
even if China is better  at making everything than France, there will still 
be a million things it pays  China to buy from France rather than make itself. 
Why? Because rather than  invent, say, luxury goods or insurance services 
itself, China will find it  pays to make more T shirts and use the proceeds to 
import luxury goods and  insurance

Government is a very dangerous  toy. It is used to fight wars, impose 
ideologies and enrich rulers. True,  nowadays, our leaders do not enrich 
themselves 
(at least not on the scale of  the Sun King), but they enrich their clients: 
they preside over vast and  insatiable parasitic bureaucracies that grow by 
Parkinson's Law and live off  true wealth creators such as traders and  
inventors.

Sure, it is possible to have  too little government. Only, that  has not been 
the world's problem for  millennia. After the century of Mao, Hitler and 
Stalin, can anybody really say  that the risk of too little government is 
greater 
than the risk of too much?  The dangerous idea we all need to learn is that 
the more we limit the growth  of government, the better off we will all be.
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January 05, 2006
Smith, Bastiat, Darwin, Hayek, Shermer
Don Boudreaux  
Tyler at Marginal Revolution _mentions_ 
(http://www.marginalrevolution.com/marginalrevolution/2006/01/the_end_of_insi.html)
  this fascinating list of  
"dangerous ideas."  Tyler does not, though, single out my favorite one;  it's 
by 
Skeptic magazine's Michael Shermer. 
_Here the  link_ (http://www.edge.org/q2006/q06_2.html)  (you'll have to 
scroll down a bit); and here,  below, is Shermer's entire idea. 
Where goods cross frontiers, armies  won't

Where goods cross frontiers,  armies won't. Restated: where economic borders 
are porous between two nations,  political borders become impervious to 
armies.      


Data from the new sciences of  evolutionary economics, behavioral economics, 
and neuroeconomics reveals that  when people are free to cooperate and trade 
(such as in game theory protocols)  they establish trust that is reinforced 
through neural pathways that release  such bonding       hormones as oxytocin. 
Thus, modern  biology reveals that where people are free to cooperate and trade 
they are  less likely to fight and kill those with whom they are cooperating 
and  trading. 

My dangerous idea is a solution  to what I call the "really hard problem": 
how best should we live? My  answer: A free society, defined as free-market     
 
 economics and democratic politics — fiscal conservatism and social 
liberalism  — which leads to the greatest liberty for the greatest number. 
Since humans 
 are, by nature, tribal, the overall goal is to expand the concept of the 
tribe  to include all members of the species into a global free society. Free 
trade  between all peoples is the surest way to reach this goal. 

People have a hard time  accepting free market economics for the same reason 
they have a hard time  accepting evolution: it is counterintuitive. Life looks 
intelligently  designed, so our  natural inclination is to infer that there   
must  be an intelligent designer — a God. Similarly, the economy looks 
designed, so  our natural inclination is to infer that we need a designer — a 
Government. In  fact, emergence and complexity theory  explains how the 
principles 
of  self-organization and emergence cause complex systems to arise from simple  
systems without a top-down designer. 

Charles Darwin's natural  selection is Adam Smith's invisible hand. Darwin 
showed how  complex design and ecological balance were unintended consequences 
of  individual competition among organisms. Smith showed how national wealth 
and  social harmony were unintended consequences of individual competition 
among 
 people. Nature's economy mirrors society's economy. Thus, integrating  
evolution and economics — what I call evonomics — reveals that an old  economic 
doctrine is supported by modern biology. 
(Hat tip to Steve Davies.)
Addendum: My colleague _Kevin  McCabe_ (http://neuroeconomics.typepad.com/)  
writes to me (in an e-mail) the following after  having read Shermer's post: 
Actually, the  link between oxytocin and trust is less clear.  Oxytocin seems 
to be more  related to social approach behaviors and less linked to response  
behavior.  I think a better link is between market integration and  trust.  
With increased trading opportunities why engage in mutually  costly behaviors 
when you can trade?  Dan [Houser] and I and Maria  Paganelli are designing 
experiments to test this.   Kevin.
And a well-respected psychologist friend calls Shermer's  intepretation of 
the oxytocin results "breathtaking" -- by which I don't think  he means 
"amazingly brilliant"! 
So while I remain quite convinced that our human natures are  such that we 
generally flourish best when free -- including economically free --  those of 
us 
who aren't professional biologists, psychologists, or  neuroeconomists should 
remain humble in whatever use we make of these  disciplines. 
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