At 12:46 PM -0400 7/16/98, Philip Thibodeau wrote:
>>>There's certainly no question that Donatus and Servius saw one of the most
>>>important purposes of the Aeneid to be praise of Augustus, but I think it
>>>important to keep in mind that they are advancing interpretations from a
>>>grammarian's point of view.  And the grammarians tend to be very
>>>sympathetic to the idea that poetry and oratory are more or less two
>>>aspects of the same phenomenon, hence that you can read poetry as though it
>>>were a kind of versified oratory, and oratory as though it were a kind of
>>>prose poetry.  From this point of view, it will seem natural to regard the
>>>Aeneid as a sort of very long panegyric.
>>
>>Forgive my obtuseness, but I frankly do not see how this follows.
>>
>>Furthermore, how can one ignore the Actium episode, for one? Of course the
>>poem praises Augustus, as well he should be praised by anyone of common
>>sense then or now. Clearly Vergil, who prized the bridling of both civic
>>and individual "impius furor" as one of the highest accomplishments of
>>civilized man, would praise the Princeps for his monumental accomplishment
>>in bringing peace to a world torn by murderous and incessant civil strife.
>>Praise, however, is not adulation; Book XII certainly reveals the poet's
>>innate skepticism regarding the founders and foundation of empires, however
>>sadly necessary they may be. For Augustus to read this book and still set
>>aside the poet's last will and testament argues once more his serene
>>maturity and self-confidence.

>
>My point was just a formal one:  the ancient literary genre of 'praise',
>laudes, could be instantiated either in poetry or in prose, i.e. oratory.
>But to think in terms of categories which devalue the poetry/oratory
>distinction is indicative of a certain way of thinking, one which you find
>in many of the grammarians and in, for example, the writings of Quintilian
>or ps.-Longinus.  Philosophical writers, on the other hand, tend to
>emphasize the differences between poetry and  oratory.
>
>I think your distinction between praise and adulation is very well drawn.
>Praise need not mean sycophancy.  And it is on the occasions when a poet is
>able to praise the victorious athlete or general that he has his best
>chance to advise him (if he will listen) and remind him that success is
>fleeting and that even if people call him a god he is mortal.
>PT

Many thanks for your incisive clarification. I understand, and fully share
your view.


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