[edit] Consciousness
Consciousness is divided into three chapters: "Sense-Certainty",
"Perception", and "Force and the Understanding."

[edit] Self-Consciousness
Self-Consciousness contains a preliminary discussion of Life and
Desire, followed by two subsections: "Independent and Dependent
Self-Consciousness: Lordship and Bondage" and "Freedom of
Self-Consciousness: Stoicism, Skepticism, and the Unhappy
Consciousness." Notable is the presence of the discussion of the
dialectic of the lord and bondsman.

[edit] Reason
Reason is divided into three chapters: "Observing Reason,"
"Actualization of Self-Consciousness," and "Individuality Real In and
For Itself."

[edit] Spirit
Spirit is divided into three chapters: "The Ethical Order," "Culture,"
and "Morality."

[edit] Religion
Religion is divided into three chapters: "Natural Religion," "Religion
in the Form of Art," and "The Revealed Religion."

[edit] Criticism
Arthur Schopenhauer has criticized Phenomenology of Spirit as being
characteristic of the vacuous verbiage he attributed to Hegel[7].

[edit] Hegelian dialectic
The famous dialectical process of thesis-antithesis-synthesis has been
controversially attributed to Hegel.

Whoever looks for the stereotype of the allegedly Hegelian dialectic
in Hegel's Phenomenology will not find it. What one does find on
looking at the table of contents is a very decided preference for
triadic arrangements. ... But these many triads are not presented or
deduced by Hegel as so many theses, antitheses, and syntheses. It is
not by means of any dialectic of that sort that his thought moves up
the ladder to absolute knowledge.

– Walter Kaufmann, Hegel: A Reinterpretation, § 37, Anchor Books, 1966

However, that does not mean that Hegel rejected a triadic process.
Despite the popular misrepresentation of Hegel's triadic method which
denies that Hegel used triads in his writings, Professor Howard Kainz
(1996) affirms that there are "thousands of triads" in Hegel's
writings.

However, instead of using the famous terminology that originated with
Kant and was elaborated by J. G. Fichte, Hegel used an entirely
different and more accurate terminology for dialectical (or as Hegel
called them, 'speculative') triads.

Hegel used two different sets of terms for his triads, namely,
abstract-negative-concrete (especially in his Phenomenology of 1807),
as well as, immediate-mediate-concrete (especially in his Science of
Logic of 1812), depending on the scope of his argumentation.

When one looks for these terms in his writings, one finds so many
occurrences that it may become clear that Hegel employed the Kantian
using a different terminology.

Hegel explained his change of terminology. The triad terms,
'abstract-negative-concrete' contain an implicit explanation for the
flaws in Kant's terms. The first term, 'thesis,' deserves its
anti-thesis simply because it is too abstract. The third term,
'synthesis,' has completed the triad, making it concrete and no longer
abstract, by absorbing the negative.

Sometimes Hegel used the terms, immediate-mediate-concrete, to
describe his triads. The most abstract concepts are those that present
themselves to our consciousness immediately. For example, the notion
of Pure Being for Hegel was the most abstract concept of all. The
negative of this infinite abstraction would require an entire
Encyclopedia, building category by category, dialectically, until it
culminated in the category of Absolute Mind or Spirit (since the
German word, 'Geist', can mean either 'Mind' or 'Spirit').

[edit] References
^ Pinkard, Terry. Hegel's Phenomenology: the Sociality of Reason.
Cambridge: Cambridge University Press, 1996. 2
^ Hyppolite, Jean; John Heckman (1979). Genesis and Structure of
Hegel's "Phenomenology of Spirit". Samuel Cherniak (trans.). Evanston,
Illinois: Northwestern University Press. pp. 609. ISBN 0-8101-0594-2.
, 11-12
^ Pinkard, Terry. Hegel's Phenomenology, 9
^ Heidegger, Hegel's Phenomenology of Spirit
^ Alexander Kojeve, Introduction to the Reading of Hegel, ch 1.
^ Pinkard, Terry. Hegel's Phenomenology: the Sociality of Reason.
Cambridge: Cambridge University Press, 1996. 2
^ "If, therefore, one is provided with sufficient audacity and is
encouraged by the pitiable spirit of the times, one will hold forth
somewhat as follows: 'It is not difficult to see that the manner of
stating a proposition, of adducing grounds or reasons for it, and
likewise of refuting its opposite through grounds or reasons, is not
the form in which truth can appear. Truth is the movement of itself
within itself', and so on. (Hegel, Preface to the Phenomenology of the
Mind, p. lvii, in the complete edition, p.36 [§ 48]) I do not think
that it is difficult to see that whoever puts forward anything like
this is a shameless charlatan who wants to fool simpletons and
observes that he has found his people in the Germans of the nineteenth
century." (Schopenhauer, Parerga and Paralipomena, Volume 1, "Sketch
of a History of the Doctrine of the Ideal and the Real," Appendix,
Clarendon Press, Oxford, 1974, ISBN 0-19-824508-4)
[edit] English translations of The Phenomenology of Spirit
Phenomenology of Spirit, translated by A. V. Miller with analysis of
the text and foreword by J. N. Findlay (Oxford: Clarendon Press, 1977)
ISBN 0-19-824597-1
Phenomenology of Mind, translated by J. B. Baillie (London:Harper & Row, 1967)
Hegel's Preface to the Phenomenology of Spirit, translated with
introduction, running commentary and notes by Yirmiyahu Yovel
(Princeton: Princeton University Press, 2004) ISBN 0-691-12052-8.
Texts and Commentary: Hegel's Preface to His System in a New
Translation With Commentary on Facing Pages, and "Who Thinks
Abstractly?", translated by Walter Kaufmann (South Bend: University of
Notre Dame Press, 1977) ISBN 0-268-01069-2.
"Introduction", "The Phenomenology of Spirit", translated by Kenley R.
Dove, in Martin Heidegger, "Hegel's Concept of Experience" (New York:
Harper & Row, 1970)
"Sense-Certainty", Chapter I, "The Phenomenology of Spirit",
translated by Kenley R. Dove, "The Philosophical Forum", Vol. 32, No 4
"Stoicism", Chapter IV, B, "The Phenomenology of Spirit", translated
by Kenley R. Dove, "The Philosophical Forum", Vol. 37, No 3
"Absolute Knowing", Chapter VIII, "The Phenomenology of Spirit",
translated by Kenley R. Dove, "The Philosophical Forum", Vol. 32, No 4
Hegel's Phenomenology of Spirit: Selections Translated and Annotated
by Howard P. Kainz. The Pennsylvania State University Press. ISBN
0-271-01076-2
Phenomenology of Spirit selections translated by Andrea Tschemplik and
James H. Stam, in Steven M. Cahn, ed., Classics of Western Philosophy
(Hackett, 2007).
[edit] Secondary literature
Heidegger, Martin, 1988. Hegel's Phenomenology of Spirit. Bloomington:
Indiana University Press. ISBN 0-253-32766-0.
Hyppolite, Jean, 1979. Genesis and Structure of "Hegel's Phenomenology
of Spirit. Evanston: Northwestern University Press. ISBN
0-8101-0594-2.
Kojève, Alexandre. Introduction to the Reading of Hegel: Lectures on
the Phenomenology of Spirit. ISBN 0-8014-9203-3.
Russon, John, 2004. Reading Hegel's Phenomenology. Indiana University
Press. ISBN 0-253-21692-3.
Taylor, Charles, 1975. Hegel. Cambridge: Cambridge University Press.
ISBN 0-521-29199-2.
Solomon, Robert C., 1983. In the Spirit of Hegel. New York: Oxford
University Press. ISBN 0-195-03650-6.
Pippin, Robert B., 1989. Hegel's Idealism: the Satisfactions of
Self-Consciousness. Cambridge: Cambridge University Press, 1989. ISBN
0-521-37923-7.
Forster, Michael N., 1998. Hegel's Idea of a Phenomenology of Spirit.
University of Chicago Press. ISBN 0-226-25742-8.
Harris, H. S. Hegel's Ladder, 2 vols.
Harris, H. S., 1995. Hegel: Phenomenology and System. Indianapolis:
Hackett. ISBN 0-872-20281-X.
Kadvany, John, 2001, Imre Lakatos and the Guises of Reason. Duke
University Press. ISBN 0-8223-2659-0.
Loewenberg, J., 1965. Hegel's Phenomenology. Dialogues on the Life of
Mind. La Salle IL.
Pinkard, Terry, 1996. Hegel's Phenomenology: The Sociality of Reason.
Cambridge: Cambridge University Press. ISBN 9780521568340.
Stern, Robert, 2002. Hegel and the Phenomenology of Spirit London:
Routledge. ISBN 0-415-21788-1 An introduction for students.
Westphal, Kenneth R., 2003. Hegel's Epistemology: A Philosophical
Introduction to the Phenomenology of Spirit. Indianapolis: Hackett.
ISBN 0-87220-645-9.
Westphal, Merold, 1998. History and Truth in Hegel’s Phenomenology.
Bloomington: Indiana University Press. ISBN 0-253-21221-9.
[edit] External links
Electronic versions of the English translation of Hegel's
Phenomenology of Mind are available at:

University of Idaho: The Phenomenology of Mind
Marxists.org: Hegel’s Phenomenology of Mind
Detailed audio commentary by an academic:

The Bernstein Tapes: Hegel’s Phenomenology of Mind
Retrieved from "http://en.wikipedia.org/wiki/The_Phenomenology_of_Spirit";
Categories: 1807 books | Philosophy books | Cognitive science
literature | Works by Georg Wilhelm Friedrich Hegel
ViewsArticle Discussion Edit this page History Personal toolsTry Beta
Log in / create account Navigation

_______________________________________________
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis

Reply via email to