On Mon, Dec 22, 2025 at 05:15 PM, Charles wrote:

> 
> Doesn't help to drag in "the Kantian, Philipp Frank," as Lenin saw him.
> (Lenin, CW 14, p. 165)

A couple of points. First, Frank was only about 24 or 25 years old when Lenin 
wrote Materialism and Empiriocriticism. Lenin was not familiar with Frank's 
mature work, since most of that work came out years, indeed, decades after 
Lenin's death.

Second, Lenin’s characterization of Philipp Frank as a “Kantian” in Materialism 
and Empirio-Criticism reflects a polemical usage in which any refusal to ground 
science in a metaphysical doctrine of matter is assimilated to idealism. Frank 
explicitly rejected this identification. He denied that science rests on a 
priori forms of consciousness, treated scientific concepts as historically and 
empirically conditioned instruments rather than subjective categories, and 
dismissed the Kantian thing-in-itself as methodologically superfluous (Frank, 
Modern Science and Its Philosophy , Cambridge, MA: Harvard University Press, 
1949, 6, 38; Philosophy of Science , Englewood Cliffs, NJ: Prentice-Hall, 1957, 
15). Frank further argued that abstention from metaphysical assertions about 
“matter” does not entail Machist subjectivism or political idealism, since the 
objectivity of science is secured through its practical functioning within 
social and experimental activity, not through philosophical declarations ( 
Modern Science and Its Philosophy , 283). Unlike Mach or Bogdanov, Frank did 
not ground knowledge in immediate experience or “elements,” but insisted that 
scientific objectivity arises from publicly testable theories embedded in 
collective experimental practice, a position explicitly intended to block the 
slide from empiricism into subjectivism. On this point, Frank’s position 
converges with Marx’s insistence that materialism is demonstrated in practice 
and historical analysis rather than guaranteed by metaphysical orthodoxy.


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